Tuesday, January 25, 2022

my debate with Farmer Craig about Jesus resurrection



Some guy calling himself Farmer Craig has chosen to dialogue with me about Jesus' resurrection, so since YouTube isn't really set up to facilitate that much scholarly back and forth, I demanded that he contact me here, where posting responses is easier.

Farmer Craig4 hours ago
@Barry Jones Part 2 //" in fact his sites a creed that is dated earlier than the Gospels, in 1 Corinthians 15:3-8 “For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that He was buried, and that He rose again the third day according to the scriptures: And that He was seen of Cephas (Peter), then of the twelve: After that, He was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that he was seen by James (Jesus’ half-brother), then of all the apostles. And last of all he was seen of me also….”. --------But that "creed" has no historical value because it wasn't given to him by other apostles, it was given to him by the "Lord". The way he phrases that creed in 15:3 is exactly paralleled in 11:23, which indicates that Paul intends "what I received, I passed on to you" to mean "what I received FROM THE LORD, I pass on to you". Paul's reception of the gospel from the Lord was by way of vision or divine telepathy, see Galatians 1:11-12. Your trifles about how this could merely reflect a general truth without implicating the "creed" may possibily be true, but you don't win a historical argument by simply pointing out that your interpretation of the data remains a logical possibility.// That’s the difference here, and your inserting another part of a verse to make your case. The creed doesn’t start off with “from the Lord I pass onto you”. Paul uses that phrase multiple times, but not here. I agree Paul’s gospel came from Jesus, himself, but everything he says about Christ lines up with the gospel accounts. //"Almost all scholars agree that 1 Corinthians was written by the early 50’s AD, that’s only 20 years after the death of Jesus. Therefore, it’s dramatic that Paul includes the passage “of whom the greater part remain onto this present, but some have fallen asleep.” ----------Or that was just added by a later copyist during the first 100 years for which we have no manuscripts. Educate yourself on how often the later copyists modified NT wording before you pretend that "there's no evidence for that". Blame the Christians for not preserving the first 100 years of manuscripts, apparently their comfort in disposing of older manuscripts indicates they didn't expect the church to continue on earth for another 2,000 years.// No mate, you can’t just assert that claim with no evidence. Because we have so many manuscripts from all over middle east, and they say the same thing, is the evidence nothing was changed. Papyrus was something that didn’t last long, and had to be copied. Also having a Roman emperor who was hell bent on destroying the works of the church, a lot would have been lost. Paul said what he said, then and we have it now, this is a 100% certainty. // " Talk to some of these 500 people yourselves." -----------That's an easy challenge to hurl at the reader, given that Jerusalem and Corinth were separated by more than 750 miles, and most people in those days were so tied to their families, local communities and jobs that they simply couldn't go on long voyages, especially if the sole purpose was to see whether what some local preacher told them was consistent with what the original apostles were saying. And that's to say nothing about how many dangers and perils of robbers existed, ready to pounce on unprotected travelers. // Really in a way they didn’t have to because Paul talks about the miracles that were done in their presence. Paul back up his claim with signs and wonders to the Corinthians. Surely someone would have gone from Corinth to Jerusalem. It just needed person. //"Talk to Peter, John and James." ---------Yeah, give up caring for your kids, quit making money at your job, and take a prohibitively dangerous, expensive and time-consuming trip merely to satisfy your curiosity about whether what I say is the same thing the original apostles were saying. LOL.// See above reply "If Paul’s claims could easily be falsified and the costs of falsification were high, then he would ensure his claims were not mistaken." -------------How easy is it to? How much are Mormons affected by the fact that Mormonism is DEMONSTRABLY false? LOL. Yes Mormonism is easy to refute. But Christianity is a historical event, people could ask hostile eye witnesses of Christianity events.

Craig's second post (fourth reply from YouTube:






Farmer Craig
Barry Jones Part 3 //"He wouldn’t have included a statement like that if he was trying to hide something like a conspiracy, hoax, myth, or legend." ---------But he would if he was relaying to them what he thinks he received by divine telepathy. Once again, the Corinthian creed's historical worth is tied to its being a case of other apostles telling him the creed, and I previously established that Paul got the creed by divine telepathy. I've never met any Christian who would seriously try to argue that a 2,000 year old vision-story is "historically reliable". // It’s a case of the apostles passing on the creed. You didn’t establish that Paul got the creed from telepathy, you inserted he did. You’ll find in 1 Corinthians 11:23 Paul saying “For I received from the Lord..” //"So what happened at Galilee, there’s enough info to gather, that the apostles saw Jesus alive and went forth to preach the good news." -----------You were wrong to date the Corinthian creed before the date the gospels were published. That may be technically true, but how old is authentic Mark's ending the resurrection story at 16:8? Was Mark ending it at that point before Paul wrote 1st Corinthians? I can't prove it, you can't disprove it, so it is something about which reasonable persons can reasonably disagree. You need to shake the bad habit of pretending that proper application of the rules of historicity always yields trustworthy information about ancient events. // There is good evidence to suggest that the Gospel of Mark is early. Paul’s writings are dated to the 50’s. Paul quotes Luke’s Gospel twice in 1 Tim 5:18 and 1 Corinthians 11:23-26, even calling it scripture. Luke in his intro says of the eye witness accounts before his, and what is found in his work? Information from Matthew and Mark. This puts the Gospels into the 40/50’s. When I see the New Testament, I see more trustworthy information than another work in the ancient world. We have more documents, earlier documents, better copied documents than we have for any book in the ancient world. So, if we cannot trust the reliability of the New Testament, then we have to reject all of ancient history. //"No we find that they suffered great persecution, jail, torture and death because of their belief. History tells us, liars make poor martyrs." ---------------You couldn't prove the martyrdom of any original apostle or of Paul to save your life. Read the ending of John's gospel : didn't Jesus predict that Peter would be UNWILLING to go to his death? Isn't unwillingness to die the exact OPPOSITE of a Christian martyr's expected mindset?// Haha good play on words there. “To save your life”. Well firstly about Peter, I guess no one wants to be led to death. But also if you read on, John says this, “Jesus said this to indicate the kind of death by which Peter would glorify God.” It sounds like John knew of how Peter’s death was a willing event. Well Acts 12: 1-2, gives the death of the apostle James, brother of John. Josephus and Hegesippus give the death of James’ Jesus brother. Clement of Rome who was a contemporary of the apostles reports the sufferings and deaths of Peter and Paul. “By reason of jealousy and envy the greatest and most righteous pillars of the Church were persecuted and contended even unto death. Let us set before our eyes the good Apostles. There was Peter who by reason of unrighteous jealousy endured not one not one but many labors, and thus having borne his testimony went to his appointed place of glory” Dionysius, bishop of Corinth. “You have thus by such an admonition bound together the planting of Peter and of Paul at Rome and Corinth. For both of them planted and likewise taught us in our Corinth. And they taught together in like manner in Italy, and suffered martyrdom at the same time” Polycarp “ …Paul himself and the other apostles. You should be convinced that none of them acted in vain, but faith and righteousness, and that they are in the place they deserved, with the Lord, with whom they also suffered” This information given by Polycarp, born around 69 A.D, that all of the other apostles all suffered. There is more out there, but that’s not bad for a start. //"Matthew’s guard story starts before Mark 16:9." -------But you cannot authenticate the author or his sources, so today's skeptics are doing nothing unreasonable in regarding Matthew unique content as useless.// There is plenty of sources for Matthew as the author of his gospel. Papias (c. AD 60-130) writes, “Matthew put together the oracles [of the Lord] in the Hebrew language, and each one interpreted them as best he could.” Pantaenus also confirmed that Matthew was the author of the First Gospel. Take this quote from Justin Martyr. “when a star rose in heaven at the time of his [Jesus'] birth, as is recorded in the Memoirs of his apostles, the Magi from Arabia, recognizing the sign by this, came and worshipped him.” This is from Matthew because it is the only gospel that accounts for this story, and Martyr says “as is recorded in the Memoirs of his apostles” He knew who wrote the gospels. In fact he had a student who made a work of combining all four gospels into one, called the Diatessaron in Greek, meaning " of /from/out of " " four ". With the addition of Origen and Irenaeus’s acceptance of Matthew writing the First Gospel, one is hard-pressed to dismiss their claims. They didn’t give their sources back then. But seeing that a large number of priests joined the group and Nicodemus who was a pharisees, the info about the guards came from them. //"He didn’t get that from Mark, and obviosity true, as you couldn’t make up a story like that in Jerusalem." -------What makes you think Matthew wrote that in Jerusalem? Don't ancient patristic sources say the apostles had early split up and went to different parts of the earth? For all you know, Matthew's original was written in Rome, and its Semitisms indicating only that Matthew intended a mail-carrier to carry it back to his intended Jewish audience.// It sounds like Matthew wrote his gospel for the Jews, just reading his gospel it is very Jewish, mentions the Old Testament quite a bit. The following is Eusebius’s report of Pantaenus’s encounter with the Hebrew edition of Matthew’s Gospel: “It is reported that among persons there who knew of Christ, he found the Gospel according to Matthew, which had anticipated his own arrival. For Bartholomew, one of the apostles, had preached to them, and left with them the writing of Matthew in the Hebrew language, which they had preserved till that time.” //"Do Matthew and Luke tell ” dramatically different events”. No, they say the angel tell the women Jesus will meet you at Galilee." ----------But whereas Matthew necessarily implies that that the women's experience at the tomb was a true literal historical event, Luke version tells us their experience was a "vision", see Luke 24:23.// If you read Luke24:4-8, states a physical appearance, really Cleopas saying the women had seen a vision of angels, is simply saying the saw angels. //"They go on to add that they did meet Jesus." ---------So? You can't show that any of this crap // Mark states that the women were told to tell the disciples to meet Jesus in Galilee. Christianity starts after this event. //"Matthew finishes off the guard account. Luke finishes with Jesus’ ascension." -----------Luke last few verses also have Jesus rising from the dead and ascending to heaven ALL ON THE SAME DAY, whereas Acts 1:3 inserts 40 days between the resurrection and ascension. Christian scholars would hardly comment as often as they do about that, if the proper harmonization scenario was the least bit "obvious".// Luke doesn’t pacifically say that all happened on one, and you’re missing the phrase in verse 50, “WHEN he had led them out…” That could be a later date.



Farmer Craig
Barry Jones //Really the question to you is, how did Christianity start, if not how the Gospels stated it?" -------------There is no rule of hermeneutics, historiography or common sense that requires anybody to provide an alternative explanation for the explanation they are seeking to falsify. I can know the space-alien theory of the Bermuda Triangle is false, even if i can't explain every last little mysterious detail.// //Again what is false in the Acts account?" -------Most everything, it was written by Luke the Liar.// //" What do you think happened to Paul? -------Don't care. I could justify ignoring the story by reason of my need to go grocery shopping, and if so, it could very well be that for all hours of each day I have more important things to do than read 2,000 year old histories,// These replies from you, really sum up how weak you position is, basically you don’t have any idea what alternate theory you can put forward. You give a throwaway line, about Luke lying about everything, but totally ignorant of the years of archaeology work that has been done, the references in secular works. You know as well as I do, Luke has yet to be proved wrong of anything. Again with Paul, you haven’t a reasonable theory to put forward against Paul’s conversion. Why after 2000 years do you care about what happens with Christianity, Why not get on with your life?


Farmer Craig
Barry Jones "To key question is has Christianity been shown to be historical false in its writings. The answer is a resounding no." ----------------Jesus' family didn't even find his "miracles" the least bit convincing. Mark 3:21, John 7:5. That evidence for Jesus being a fraud is even earlier testimony than your Corinthian "creed". Oh good your taking the New Testament as true account, then so can I. This is a very interesting detail, and great for historians. What a thing to say about the Son of God, Your forgetting also that James became head of the Jerusalem church, both Jude and James wrote letters which we have in the NT, Jesus mother Mary was in the group of believers in Acts.



Barry:
I will answer these later as time permits.



Monday, January 24, 2022

My attack on the Trinity at Bellator Christi

I attacked the Trinity doctrine with a post over at 

https://bellatorchristi.com/2022/01/24/the-foundation-of-a-family/

The post hasn't showed up yet, so here's the content in case Jesus advises the Bellator Christi author Justin Angelos that the ancient church was doing the will of god by destroying anti-Trinitarian works.

------------------------------------------------ 


 If even god cannot act without implicating his own nature, then Jesus was similarly limited.  Indeed, there is no such thing as acting apart from one's nature.

If Jesus had "two natures", then he necessarily implicated both in everything he said or did.

Meaning, both of his natures were equally implicated in his cry of dereliction, that the Father had "forsaken" Jesus.

You will say the Father only forsook the human "nature" of Jesus, because the Father's forsaking Jesus' divine nature is not consistent with your understanding of the Trinity.

But Jesus is "person" who is indivisible.  If he has two natures, that doesn't open the door to splitting him up whenever theological expediency dictates.  The Father did not forsake Jesus' human nature, but forsook Jesus as an entire two-natured  indivisible person.

Meaning the Father also forsook Jesus' divine nature.

Regardless, if Jesus can, by physical breathing on them,  infuse the disciples with the Holy Spirit, then the Holy Spirit is essential to Jesus' physical humanity.  That's required by NT theology, no matter how rational it might be for skeptics to say that Jesus the human being breathed oxygen normally just like any other human.  No, Jesus' breath was the Holy Spirit, whether that is absurdly fantastic, contradictory, or otherwise.

Therefore, if you press the point that the Father only abandoned the physical or human nature of Jesus, you are also saying the Father forsook the Holy Spirit, for the Holy Spirit cannot be subtracted from Jesus without asphyxiating him.

And since Jesus cannot be wrong, his belief that the Father forsook him must be correct.

Since Jesus told the truth about his forsakenness while he was still alive, the forsaking was a completed action at the precise movement he said it...while he was still alive...and while the Holy Spirit was still part of that human nature you think the Father forsook.

The Nicaean version of Jesus' nature and relationship to the Father is refuted by these observations.

The consequence of achieving that rebuttal is that the traditional understanding of the Trinity as three persons who are in eternally unbroken harmony, is also refuted.

For these reasons,  It was God the Second person of the Trinity, who truthfully confessed to being forsaken by the Father, the First person of the Trinity.

So while God might be triparte still, the "unbroken harmony" part must be false by logical necessity, which means any surviving doctrine of the Trinity would have to be a major change away from the traditional understanding that has existed for the last 2,000 years.

Sunday, December 19, 2021

My attack on the Virgin Birth in reply to Nick Peters

Nick Peters debated John Richards about the Virgin Birth.  

https://www.youtube.com/watch?v=k1oPJWCsCWQ

In the comments section, I posted 11 justifications for skepticism toward the Virgin Birth:

Let's see, the intent of the apologist is never to merely show that belief in the VB can be reasonable. There is ALWAYS a chip on their shoulder, they are ALWAYS trying to prove that skepticism toward the VB could not be reasonable. I advance 11 arguments to show that skepticism toward the VB is reasonable: 1 - Mark's failure to mention the virgin birth is significant. you will say he didn't think it necessary to mention because it was already known, but you don't know how well known the virgin birth doctrine was before the end of the first century. And regardless, Mark mentions lots of stuff that appears in Matthew and Luke, showing Mark's intent to repeat, thus refuting those who pretend Mark didn't wish to repeat things already known. And patristic sources are pretty clear that Mark "omitted nothing" from his account. Therefore what he left out, was not a case of 'omission', but matter that he either didn't know about, or which he regarded as false. Bible inerrancy is a false doctrine, so I have no sympathy for the fools who demand that any theory to explain the virgin birth missing from Mark reconciles Mark with other biblical authors. 2 - Matthew and Luke are the only NT authors to mention the virgin birth, when in fact one hermeneutic used by conservatives is to emphasize a doctrine only in proportion to how often it is taught in the bible. That's why most conservatives can't stop talking about Paul, and why ost conservatives don't have much to say about the VB until somebody presses a skeptical objection to it. 3 - today's fundies would never believe a similar story about some 14 year old girl today. But beacuse the VB is mired in ancient history, fundies seem to think this gives it an aura of verisimilitude, even though they refuse to draw such a conclusion about most other ancient theological statements outside the bible. 4 - Jesus never mentioned his conception or birth, indicating he didn't think such things doctrinally important. In fact, when presented with the perfect opportunity to do so, he rebuked the person who praised his mother: 27 While Jesus was saying these things, one of the women in the crowd raised her voice and said to Him, "Blessed is the womb that bore You and the breasts at which You nursed." 28 But He said, "On the contrary, blessed are those who hear the word of God and observe it." (Lk. 11:27-28 NAU) 5 - Mark 3:21 says Jesus' family thought him insane and sought to arrest him and put a stop to his public ministry. The mother of Jesus in Mark 3:21 does not likely think her son was YHWH manifest in human flesh. If that means Mark is contradicting Matthew and Luke, all the more reason to say the VB is fiction. 6 - John 7:5 says Jesus brothers mocked him and did not believe in him. In the chronology of the ministry, John 7 would be after Jesus completed the first third of his earthly ministry. That is, even after about 1 or 2 years of Jesus running around doing miracles, not only do his brothers persist in unbelief toward him (v. 5), they MOCK the whole idea that he is capable of doing miracles (vv. 1-4). It is very reasonable to infer from John 7:5 that Jesus' brothers did not believe he was anything more special than a con artist. 7 - Supposing Jesus to be god for the sake of argument, we have to wonder to what extent this was or wasn't manifest during his infancy and childhood, in order to account for why his family view him as a loon. Did the child Jesus ever make mistakes? If not, wouldn't that have tipped off the family that he was very special and work against their forming the opinion that he was crazy? Did the child Jesus ever sin? If not, wouldn't that have tipped off the family that he was very special, and work against their forming the opinion that he was crazy? If you and your brother are in your 30s, and your brother never sinned once in his life, wouldn't we be reasonable to assume you'd probably have a very high view of him? And if you told us your brother is crazy and deserves to be arrested and his public ministry halted, meaning YOU don't believe in his claims, wouldn't we be reasonable to assume that you never observed anything about your brother that you thought made him any better than anybody else? If these skeptical contentions are reasonable, then we can be reasonable to use Mark 3:21 and John 7:5 to justify concluding that Jesus' family never had any reason to think Jesus was anything supernatural. Apologist trifles otherwise could never have the power to render such skepticism unreasonable. 8 - Jesus defines essential doctrine as his own teachings to the disciples (Matthew 28:20), so since Jesus never taught anything about his conception or birth, not only are those subjects doctrinally irrelevant, Matthew must have thought they were irrelevant. Thus his inclusion of such stories likely only means he agreed with the intertestamental authors, and thought it morally permissible to mix true history with fiction for the sake of edification. 9 - The biggest hurdle, and the one apologists will always stumble at, is how they figure the VB "applies to" believers today. There is no reasonable way to demonstrate that the NT "applies to" today. 10 - Stories of gods impregnating virgins existed before the 1st century, so that it become irresistable to conclude that Matthew and Luke merely took a popular religious motif and gave it a new spin. See Pindar's Pythian Ode # 12, securely dated more than 200 years before Jesus, where Danae is still called "virgin" during and after giving birth to Perseus, the son of Zeus. “And if we even affirm that He was born of a virgin, accept this in common with what you accept of Perseus.: (Justin, Justin Martyr, First Apology, ch. 22, Schaff, P. (2000). 11 - Perhaps most embarrassing to today's apologists, the early church fathers had to resort to a contrived theory of the devil imitating Christ's virtues before Christ existed, in order to "explain" why certain aspects of Christianity and Jesus were found in pre-Christian paganism. If the answer was as simple as "the pagan version didn't exist until after Jesus was born", then the church fathers would not have employed this silly apologetic to 'explain' the parallels. See Justin Martyr, Dialogue with Trypho, ch. LXIX. Justin is most explicit in this, in his First Apology:
Chapter LIV.—Origin of Heathen Mythology. But those who hand down the myths which the poets have made, adduce no proof to the youths who learn them; and we proceed to demonstrate that they have been uttered by the influence of the wicked demons, to deceive and lead astray the human race. For having heard it proclaimed through the prophets that the Christ was to come, and that the ungodly among men were to be punished by fire, they put forward many to be called sons of Jupiter, under the impression that they would be able to produce in men the idea that the things which were said with regard to Christ were mere marvellous tales, like the things which were said by the poets. And these things were said both among the Greeks and among all nations where they [the demons] heard the prophets foretelling that Christ would specially be believed in; but that in hearing what was said by the prophets they did not accurately understand it, but imitated what was said of our Christ, like men who are in error, we will make plain. The prophet Moses, then, was, as we have already said, older than all writers; and by him, as we have also said before, it was thus predicted: “There shall not fail a prince from Judah, nor a lawgiver from between his feet, until He come for whom it is reserved; and He shall be the desire of the Gentiles, binding His foal to the vine, washing His robe in the blood of the grape.”115 The devils, accordingly, when they heard these prophetic words, said that Bacchus was the son of Jupiter, and gave out that he was the discoverer of the vine, and they number wine116 [or, the ass] among his mysteries; and they taught that, having been torn in pieces, he ascended into heaven. And because in the prophecy of Moses it had not been expressly intimated whether He who was to come was the Son of God, and whether He would, riding on the foal, remain on earth or ascend into heaven, and because the name of “foal” could mean either the foal of an ass or the foal of a horse, they, not knowing whether He who was foretold would bring the foal of an ass or of a horse as the sign of His coming, nor whether He was the Son of God, as we said above, or of man, gave out that Bellerophon, a man born of man, himself ascended to heaven on his horse Pegasus. And when they heard it said by the other prophet Isaiah, that He should be born of a virgin, and by His own means ascend into heaven, they pretended that Perseus was spoken of. And when they knew what was said, as has been cited above, in the prophecies written aforetime, “Strong as a giant to run his course,”117 they said that Hercules was strong, and had journeyed over the whole earth. And when, again, they learned that it had been foretold that He should heal every sickness, and raise the dead, they produced Aesculapius.
------------- For all these reasons, every apologist who classifies VB skepticism as unreasonable, is high on crack.







Thursday, December 16, 2021

No, Mr. Pearse, the pagan copycat theory about Jesus is not unreasonable

 This is my reply to Roger Pearse's article:

Parallelomania,  Bad Scholarship, and  Fake History


https://www.roger-pearse.com/weblog/2021/12/14/parallelomania-bad-scholarship-and-fake-history/#respond

=====================================


Sure, skeptics have overstated their case for the copy-cat savior hypothesis.

But I don't.

Why must the parallels be close?  Is there something especially unscholarly in saying a later religion took certain motifs from the older religion and gave them a new twist?


I think all that matters is whether skeptics can be reasonable to accuse NT Christianity of including steals from pre-Christian paganism, such as Luke and Matthew of taking a pre-Christian notion of a god impregnating a human virgin without disturbing the hymen, and giving that story a new twist.

Yes, they can be reasonable to assert this.  Some church fathers felt forced to resort to wildly implausible conspiracy hypotheses to explain why certain traits of Christianity appear in pre-Christian paganism.

And you cannot deny the numerous close parallels between Epic of Atra-Hasis/Gilgemesh and the Genesis flood story, with Atra-Hasis being dated at least 500 years earlier than Genesis.

You cannot find a convincing parallel precursor for Medusa, but what fool would argue that her uniqueness means she must have been real?  Well then, even if certain claims about Jesus were unique, why do apologists so zealously fight against the notion that they were stolen from pre-Christian myth?  The uniqueness doesn't prove anything...but the parallels, if proved, would demonstrate that Jesus was far less unique than layman opinion holds.

Philo believed Sarah’s virginity was restored before she gave birth to Isaac.

Pindar's Pythian Ode # 12 is securely dated more than 300 years b.c., and is rather explicit that after Zeus impregnated Danae, she was still a "virgin" before during and after she gave birth:

“Perseus, the son of Danae, who they say was conceived in a spontaneous shower of gold. But when the virgin goddess had released that beloved man from those labors, she created the many-voiced song of flutes so that she could imitate with musical instruments the shrill cry that reached her ears from the fast-moving jaws of Euryale.”

That is from Pindar’s Pythian Ode 12. See http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0162%3Abook%3DP.%3Apoem%3D12

Everything in Christianity has a parallel in pre-Christian paganism, the most Christianity did was put a new spin on older motifs.  Don't you find it the least bit suspicious that Christianity doesn't have many parallels with what the Native American Indians were doing between 500 b.c. and the 1st century, but Christianity has many parallels with concepts in pre-Christian Roman and Greek religion?  The notion of influence cannot be denied, which is probably why Justin Martyr, Dialogue with Trypho, Schaff edition, Chapter LXIX, says the devil knew the Christian truths were coming, and so in OT days worked through the pagans to retroactively imitate Christian truths earlier than god wanted the world to know such things, so that when God manifested such things later, the world would by then be desensitized to such traits and find them unappealing.

If it was very easy for Justin to assert that the parallels in paganism came later and were only imitating earlier Christianity, he most assuredly would have involved this far more sensible sounding theory.  He didn't because he couldn't.  Only "the devil' can explain why uniquely Christian concepts show up in pre-Christian religion.  I call that a rather acute case of desperation.

I'm not saying the Christian position is wrong or unreasonable.  I'm saying the pagan copy-cat hypothesis about Jesus can be reasonable.  Contrary to popular opinion, the reasonableness of a belief does not necessarily imply that the opposite belief is unreasonable.  Sometimes both opposing positions can be equally reasonable.  But even so, that much is enough to refute the apologists who say the copy-cat savior hypothesis is "unreasonable".

If I can't use snake-handling KJV Onlyists to prove Christianity is unreasonable, YOU can't use inept skeptics and outdated scholarship to prove the pagan copycat savior hypothesis is unreasonable.  Deal?

Matthew Firth's rejection of my debate challenge

 Christian "church planter" Matthew Firth, who claims to have "panned" Bart Ehrman, has now rejected my debate challenge, 10 months after I posted it:

from 

youtube.com/watch?v=1PloRcUHBMU&lc=UgxmJFCoSedmiFJL4v54AaABAg.9HQi9IR_OE79W1oQB9Q5i4


Hello Matthew, I'm an atheist and I've been debating Christian apologists since around 1998. I'd be willing to have a debate with you about any biblical subject of your choice, we can do that by video or in writing.
Highlighted reply
Matthew Firth
 @Barry Jones  No it’s OK, I only really have time to debate more high profile members of the atheist religion like Bart Ehrman, who I panned in a public debate back in 2019.

My reply to Bellator Christi's "Three Dangerous Forms of Modern Idolatry"

I received this in my email, but the page it was hosted on appears to have been removed  =====================  Bellator Christi Read on blo...