An attack on the "God is always good" presupposition

On what basis is God "good"?  Does he conform to a standard of good outside of himself?  No.  Christians say God is himself the highest logically possible standard.

But if that is the case, then the statement "God is always good" means nothing more than "God always conforms to his own standard of morality."  How useful is it to point out that an intelligent person always acts in conformity to their unique personal moral code?  Isn't that the actual case with most intelligent beings anyway?


If the phrase "Martha conforms to her own standard of goodness" does not establish her goodness, then

The phrase   "   God  conforms to his own standard of goodness"  by logical necessity cannot establish God's goodness either, as both statements are logically equal.

 Are you ready for the kill-shot?

God himself regrets his own prior choice to create man, over in Genesis 6:6-7, a choice which he himself earlier had said was "good" (Gen. 1:31), and nothing in the grammar, immediate context, larger context, chapter or genre of Genesis 6 will support the "anthropomorphism" interpretation.  That means the more likely true interpretation is that God really did literally regret his prior act of creating mankind.  That will remain supported by the context, whether or not that interpretation would cause the passage to contradict something else in the bible.  And since bible inerrancy has nowhere near the universal acclaim that other interpretation-tools like "grammar" and "context" have, non-Christians are fully rationally justified to refuse to exalt bible inerrancy in their minds to the status of governing hermeneutic.  So if it be true that the literal interpretation of Genesis 6:6-7 makes it contradict something else in the bible, it could still enjoy support from the grammar, context and genre nonetheless.

If it be true that God can start out thinking his creation of man is 'good' (1:31), then later regret that very act (6:6-7), then it is the bible's own witness that prevents us from saying anything and everything god does is always good.

You can avoid this logic by saying God was wrong to regret his prior creation of man, but if God was wrong to so regret, then he not only can, but did misconstrue the moral goodness of his own prior creative act, and that kind of thinking would bobsled you faster toward my conclusion than my own argument would have.

I conclude that a) God being the ultimate standard of good renders the statement "God is good" utterly redundant and meaningless, leaving no rational reason for Christians to convey such a thing to an unbeliever, and b) because the "anthropomorphism" interpretation of God's regret over his own prior acts in Genesis 6 cannot be sustained on the basis of any universally recognized hermeneutic such as grammar, context or genre, the bible is teaching there that God actually did change his mind on whether his prior creative act was good, and God changing his mind about whether an act was morally good, spells disaster for the fundamentalist Christian who insists that God's goodness is without exception.

If God's goodness isn't absolute, you then err by constantly talking of God's goodness as if it was some foregone conclusion utterly immune to criticism.