Friday, June 11, 2021

Jason Engwer admits professional bible skeptics have integrity

I found this posted by Jason Engwer at Triablogue here:  

Sunday, May 16, 2021

The Moral Value Of Intellectual And Apologetic Work

"On the one hand, writing the way [the apostle Paul] usually writes - developing precise arguments with cogency and clarity - is not, in my view, morally neutral. It is a sign of honesty. To give reasons for what you believe and to strive for clarity that reveals what you truly think are marks of integrity." (John Piper, Why I Love The Apostle Paul [Wheaton, Illinois: Crossway, 2019], 94)
“… the objector is right. Paul has driven himself into a position in which he has to deny that God’s freedom of action is limited by moral considerations. ‘Has the potter no right over the clay?’ It is a well-worn illustration. But the trouble is that a man is not a pot; he will ask, ‘Why did you make me like this?’ and he will not be bludgeoned into silence. It is the weakest point in the whole epistle.”
(C. H. Dodd, The Epistle of Paul to the Romans, London (1932), p. 159)
"cogent"?  "clear"?  Then why do so many Christian scholars admit that Paul's use of the OT is a subject of never-ending debate?  Just how prevalent is the "problem of Paul"?
If Paul argued in "clear" fashion, why didn't anybody notice what he really meant about grace until Dodd, Sanders and others invented the "New Perspective on Paul"?
Do today's neo-evangelicals counsel unbelievers that becoming a genuinely born-again Trinitarian bible-studying praying Jesus-fanatic Christian apologist might not do all that needs doing in order to gain proper understanding of Paul?  

From Gary v. Smith, "Paul's use of Psalm 68:18 in Ephesians 4:8", JETS 18-3-pp181-190

Jason Engwer doesn't appreciate the strong justification for skepticism found in John 7:5

Bart Ehrman, like thousands of other skeptics, uses Mark 3:21 and John 7:5 to argue that Jesus' virgin birth (VB) is fiction.  Jason Eng...