Showing posts with label theistic arguments. Show all posts
Showing posts with label theistic arguments. Show all posts

Thursday, September 19, 2019

Will J. Warner Wallace ever stop pushing his elementary school level apologetics?

This is my reply to yet another "pushing ignorance as knowledge" article by J. Warner Wallace entitled:



“There is no evidence for God’s existence!”
8:05 AM (2 hours ago)
How Would YOU Respond?

I respond to the version I recieved in email.
How would you respond to the objection that there "isn't any 'hard' evidence for the existence of God"?
I'd respond "I agree.  You refuse to take the Mormon view that God is physical, therefore, there couldn't logically be any "hard" evidence for God unless you arbitrarily defined "spirit" as "physical".
This complaint is commonly presented to young Christians
It's also commonly presented to Christians of any age, because it forces Christians to recognize that what they believe in, cannot be "proved" but only "inferred", and as such, is subject to numerous powerful objections.
and we, as their parents, educators and leaders, have a duty to help them respond.
If the Holy Spirit actually did anything more than exist as a biblical concept, i guess he would have a 'duty' to educate you as well.  But unfortunately, like the child who rationalizes Santa's inability to fit into a chimney, you don't care that nothing at all can be rationally credited to the Holy Spirit's direct intervention, you will simply tell yourself over and over that the Holy Spirit never does anything on his own, but only works "through" Christians...that way, you can always pretend that the Holy Spirit's work is real despite the fact that your own efforts are much better interpreted as  purely naturalistic phenomena.  Nothing was ever a more gratuitous afterthought, than "the Holy Spirit".  What are you gonna say next?  Angels are the only reason you weren't killed by a meteor today?
Here is one reasonable response we can give to skeptics, excerpted from a recent "Quick Shot" article:
“What do you mean by evidence? There are two forms of evidence: direct evidence (eyewitness testimony) and indirect evidence (everything else).
You started by addressing the question of "hard" evidence.  Since "hard" obviously means "direct" in this context, we have good reason to deny that "hard" evidence can also be "indirect".
Both forms of evidence are used to make cases in a court of law.
And hearsay is typically rendered inadmissible in a court of law, which would thus dispose of 99% of the biblical 'witness' to Jesus rising from the dead.  And that's just hearsay, when in fact the gospels have already been rendered inadmissible under the ancient documents rule...a rule used in courts that, with good reason, J. Warner Wallace doesn't think can help him in his desire to do what car salesman do...create a problem...sell the solution. That's right, kiddies...you cannot possibly live out your full potential in Christ unless you purchase materials authored by J. Warner Wallace. 
There is a large body of direct evidence for God’s existence, like the testimony of those who observed the Resurrection of Jesus
The trouble being that at best the only first-hand testimony to it is Matthew, John and Paul, everything else in the NT that testifies Jesus rose from the dead is second-hand, or other disqualified phenomena like dreams/visions, or testimonies that have been changed by textual variation.  I'd say 3 first-hand testimonies, whose first-hand nature is even disputed by Christian scholars (in the case of Matthew and John), is a pretty sad case for the resurrection of Jesus.  To say nothing of the other arguments that show them to be liars or deluded, such as arguments against miracles and against the alleged eyewitnesses' identities and authorship.
and the testimony of those who have experienced the miraculous intervention of God.
Sorry, for a couple of years I've been issuing a challenge to Christian scholar Craig Keener to provide checkable documentation for any "miracle" he claims has happened within the last 100 years, that he believes is the best attested. So far, no takers.  See here.  Likewise with every other claim propounded by those in Christianity who happen to disagree with their cessationist Christian brothers. (Isn't that a hoot?  Cessationist Christians believe miracles no longer happen, non-cessationists believe they still do.  Jesus, is there anything beyond Jesus' gender and God's existence that "Christians" agree on?).
There is also a large body of indirect evidence for God’s existence, like a universe that came into existence from nothing,
So god is like the parent who realizes the child is too ignorant to realize how dangerously they are to the camp fire, but who only uses "indirect" discussion and evidence to alert the child to this great danger.   You'll excuse me if I draw the conclusion that your camera-shy god's love for me is limited.

But for a more direct response: Since even Christian creationist organizations like AiG and ICR claim the big bang contradicts the bible and contradicts science too, you can hardly fault atheists who agree that the big bang contradicts the bible.  For example, Dr. Jason Lisle is a Christian astrophysicist who researches issues pertaining to science and the Christian Faith.  He says:

In fact, there are many contradictions between the big bang and the Bible.
...Therefore, for those who believe the Bible, the big bang is not an option. 

See here.  I'm an atheist, I'm not arguing that the big bang is false because it contradicts the bible.  That would be stupid.  I'm arguing that if even other Christians who are more educated on the big bang than J. Warner Wallace, insist that the Big Bang contradicts the bible, then atheists obviously cannot be considered 'unreasonable' to regard the big bang as unbiblical, and to accordingly laugh at J. Warner Wallace as somebody interested in pushing populist crap.  Let Wallace first engage the Christians who have formal education in astrophysics, who find the big bang unbiblical.  Let him host a debate between Christian apologists who accept it and Christian apologists who don't...then maybe his pointing to the big bang will appear to have somewhat more plausibility than the case of a child pointing to a dollar under their pillow as proof of the tooth fairy.
the naturalistically implausible appearance of fine-tuning in the universe,
The second law of thermodynamics doesn't say systems always tend toward disorder.  It says CLOSED systems tend toward disorder.

Evolution and the Second Law
Some critics claim that evolution violates the Second Law of Thermodynamics, because organization and complexity increases in evolution. However, this law is referring to isolated systems only, and the earth is not an isolated system or closed system. This is evident for constant energy increases on earth due to the heat coming from the sun. So, order may be becoming more organized, the universe as a whole becomes more disorganized for the sun releases energy and becomes disordered. This connects to how the second law and cosmology are related, which is explained well in the video below.
See here. Of course I would disagree with the view that it makes sense to talk about something to be true for "all" of the universe, since I view the universe as infinitely large and old, while the word "all" necessarily implies a limitation (all the bread, all the cars, etc).

The universe is full of stars which are sources of energy for the planets around them, so that entropy or disorganization can be stalled or decreased through energy input.  But for proof that complexity can increase without intelligent intervention, when water freezes, its atomic structure becomes more complex.  I guess this is the part where you insist that it never gets cold unless an intelligent god blows cold air?
the miraculous origin of life from inorganic matter,
God of the gaps fallacy.  Every time science admits it doesn't have the answer, you fill that hole with "god did it".  But it was only science alone that weaned you away from mistaking epilepsy fits for demonic possession...unless you wish to say that Jesus has imparted some of his power to epilepsy medication, and that's why this chemcical is capable of holding back the demonic manifestations?
and the improbable existence of information in DNA.
The way you idiots talk about the information in DNA, you would think that we could look at human tissue through a microscope and see various combinations of actual English letters.
All this indirect evidence is most reasonably explained by a Divine Creator.
Not when you remember that you cannot define "divine creator" or "God" in a coherent way without running back to your question-begging security blanket of "god's ways are mysterious".

Maybe I'm just stupid, but sounds to me like nobody is under the slightest intellectual obligation to worry about, or pay any attention to, concepts that cannot be coherently defined.  Pasting definitional labels on God is about as useful in the real world toward the goal of coherence, as would be insisting that Santa is a "special" human being who uses "magic" to deliver presents to the kids of the world.  That's also pasting definitional labels on Santa, yet does precisely nothing worthwhile in the real world.  Since the definition is based upon nothing in the real world, the attempt at coherence is abortive.  What else are you gonna say?  The big bag wolf takes medication for depression?
Do you think you might be interested in examining all the direct and indirect evidence related to God’s existence?”
Do you think you might be able to fulfill your Christian duties acceptably to God without purchasing anything produced by J. Warner Wallace?
As it turns out, there is plenty of evidence for the existence of God.
But given that the way you define "god", this thing is infinitely more complex than anything else, thus the concept of "god" would rank as the lowest probable explanation for any phenomena under Occam's Razor...which says the simplest explanation that accounts for the data is more likely to be the correct one. Gee, how "simple" is "infinitely complex"?

Wallace then uses this pic, and I comment respectively:

Image


First, calling the Comos a "room" logically implies there's an "outside the room", but the notion that there is any such place as "outside the cosmos" is foolish....I don't care how often you think about other dimensions, or how often you think your dead grandmother calls out to you from the clouds.

Second, the Big Bang is considered both unscientific and unbiblical even by Christian creationists and apologists.  See above.  Apparently, what exactly the bible teaches or doesn't teach on the subject is far from "clear" and only a stupid person would insist that somebody has an intellectual "obligation" to "correctly" understand unclear Iron Age texts on theology.

The universe does not appear fine tuned.  The creation of stars and planets is understandable in completely naturalistic terms once you know what you are talking about.  There is no such thing as full destruction of matter or energy.  The carbon and iron which result from a dying star flying through space, degrade and eventually get used again in the formation of other stars and planets.  See the First law of thermodynamics: neither matter nor energy can be created or destroyed.  There is no such thing as brand new creation, anything that exists outside the mind is never more than just the reconfiguration of previously existing atoms.

Abiogenesis has not been proven yet, but the surprising results from the Miller Urey experiments showed that the building blocks of life did not need any intelligent designer to put them together.   See here for a primer, see here for more scholarly stuff.

Personally, given the fact that life is purely naturalistic, while "supernatural" is plagued by incoherence at the definitional level), I don't find panspermia (life originated elsewhere and arrived on earth via aliens or comets) to be more improbable than "god did it".  The truth is that the universe is infinitely large and old, which gives it plenty of time to eventually chance upon the right combination of materials that result in self-replication.

I cover the "limited universe" bullshit in my rebuttal to Frank Turek's objective morality arguments here.

See here for more of my answers to Wallace on similar issues.

If biological organisms display attributes of intelligent design, then apparently the reason carnivores inflict misery on other creatures is because god wanted them to be this sadistic before sin came into existence (see here).  Genesis 1:31 says God's creation, before the Fall, was "very" good, and this has created a storm of controversy among Christian apologists and creationists, because if the old-earth creationist model be correct, then the pre-Fall world, which God was calling "very good" was at that time filled with carnivores inflicting misery on other animals merely out of need to eat (i.e., God thought a world full of carnivores that inflict misery on other animals was "very" good)...which conclusion the young-earth creationists insist makes God into an evil sadist, since they say carnivorous attributes didn't start forming in animals until after the Fall. See  Kent Hovind clobber Dr. Hugh Ross on this point here at time code 1:28:00 ff.  Hovind says he doesn't think it "very good" that a lion should rip the guts out of a zebra...to which Ross had nothing much to say except how that the new creation, still in the future, would be "better"  (despite the obvious objection that if God is perfect, then whatever he created in a pre-fall world would have been not only perfect, but morally perfect, so that since nothing can be better than perfection, nothing in the future could ever possibly be "better" than the pre-fall state of life).

Wallace says 'evil and injustice persist' but this is only because he has a child's view of god's love...in the bible, the "loving" god sometimes takes "joy" in inflicting death, disease and torture on his followers when they stray (Deuteronomy 28:63).  the Christians who blindly assume abortion is sin apparently never read that part of the bible where god credits himself with all death (and since god is perfect, anything that god does, is morally perfect, such as doing what he does behind the scenes to facilitate killing).  See Deuteronomy 32:39.  I do not ask whether God can be morally good to kill.  I ask whether God can be morally good to cause one human to kill another.  But if you say the mob boss was morally good to plan and authorize a killing, you just said the punk who actually pulled the trigger was doing something morally good.  So that if you seriously believe that bible verse, then you are morally justifying all human murder, even if you don't realize it.

If you insist that the analogy to the mob-boss and his punk is not sufficient, maybe you should ask yourself why you bother attempting to use "human reasoning" in the first place, since in fact you'll quickly toss it out the window merely because it rebuts your theology. You are like a cashier who decides, based on her  mood, whether or not she will employ correct math when handing change to the customer.

Wallace then says ""Outside" the natural realm"", apparently aware that the concept of "outside the natural realm" is incoherent and would only be found plausible by those who already believe such "place" exists, despite the sheer lack of evidence for any such thing.

Wallace then says transcendent objective moral truths exist, but I've already destroyed Christianity's most vocal champions on that point.  Matthew Flannagan could not answer my criticisms of his objective-morality model and quietly stopped responding when I turned up the heat and asked him why he assumes child-torture is absolutely immoral.  He simply thought his position necessarily true and those who disagree with it necessarily wrong, no need to actually prove anything  See here.  I also clobber Frank Turek's best efforts to show objective morality.  See here.

Wallace then says "humans possess free agency", thus playing into a very popular concept held by people for reasons having nothing to do with actual study of philosophy.  But the term "freewill" begs the question "free from what?".  Free from the laws of the physics?  Free from the brain?

The trouble for the libertarian and others who believe in genuine free agency is that such absolute freedom logically results in irrationality...that is...when you wish to eat fast food and on the way you eventually decide against Burger King and for Taco Bell, genuinely free agency means there was, ultimately, no reason that compelled you to choose the way you did.   Your agency was just a coin standing on its edge, it happened to fall over toward the Taco Bell side of things, and there is no "reason" why it fell that way...just "just" decided at the moment to choose that choice.  Thus to say our agency is truly "free" is to say it is also free from the laws of causation, which automatically puts the libertarians in the same fantasyland as Eden and "other dimensions", and therefore imposing not the slightest scintilla of intellectual obligation on the materialist atheist to bother with such stupidity.

Freewill is also refuted by the fact that individuals have consistent personality characteristics.  Did you ever wonder why it is that kids, even twins, raised in the same house by the same parents, often display very different personalities even in infancy?  Since you cannot blame their environment, you have no other option except to blame the only other possible culprit...genetic predisposition.  This is why some kids survive abuse just fine, while others are turned into criminals because of it.  While I understand crime victims who say 'I was abused as a child too, but I didn't turn into a criminal because of it", the scientific truth is that a person's ability to counter the influences of their environment cannot be anything other than their genetic predispositions..

Freewill is also refuted by the fact that ingestion of physical chemicals can cause us to make much different choices than we normally would.  The child who climbs the walls all day long is doing so for chemical-brain reasons which we now call ADHD, which can be controlled by Ritlan.  What...does Ritlan have a spiritual effect on a child's freewill?  Did God invent Ritlan, or toss it down from heaven? Of course not, our decision- making mechanisms in the brain are nothing but pure electrochemical reactions.  That's precisely why physical substances are capable of causing us to decide things in ways we normally wouldn't.  Depressed people stop being depressed when they smoke drugs.  The good girl can be convinced to act immorally at the party if she drinks enough alcohol.  Calm people can be short-tempered if they drink too much coffee.  Etc, Etc.

Wallace will say that the brain's being affected by physical substances doesn't completely cancel the possibility that perhaps the mind merely comes into the body using the brain as an interface, and when the interface is chemically damaged, the resulting choices and personality are too.  But the stupidity of this response is found in the question "comes into the body from where?"  You guessed it...from another dimension.  Christians literally believe the mind originates in the twilight zone. They also believe in other stupid things...like the idea that atheists are under some sort of intellectual obligation to "answer" bits of ignorance like this.

Also, only stupid people think babies have freewill, so since everybody agrees babies don't have freewill, and most people think adults do, the question naturally arises:  why don't human beings exhibit freewill from birth...if in fact freewill is "free" from physical limitations, coming as it allegedly does from the spiritual dimension?  The honest answer is that our ability to make rational choices is an attribute we gain over time and growth, which therefore means the ultimate basis of our will is firmly rooted in the physical world, leaving Christians and their 'spiritual dimension' crap out in left field.

Finally, that the bible is of no help whatsoever in answering this question is clear from the fact that the bible did nothing to resolve the Augustine/Pelagius debates, and did nothing to resolve the Calvinist/Arminian debates, and did nothing to resolve the disagreement between Luther and Erasmus on the nature of the will, and has done nothing to reconcile the current church splits over this doctrine that these prior debates spawned.

Did those debates do anything to help today's apologists come to resolution on the issue?  No.  James Patrick Holding wants the world to view him as a "smart guy", yet adopts Molinism (the abused child produced by the Calvinist/Arminian stalemate), a stance that Calvinist "smart guys" Steve Hays and Dr. James White consider ridiculous and unbiblical.

And for the Christians who foolishly equate the mind with the spirit, they will find their dreams dashed under 1st Corinthians 14:15, where Paul necessarily distinguishes the mind from the spirit, which thus leaves open a biblical door to the possibility that the bible will allow for the "mind" to be purely and wholly physical.

And don't even get me started on the fact that Christians also disagree on whether the bible says man is a dichotomy (body + soul or body + spirit), or trichotomy (body + soul + spirit). Google "trichotomist debate".

So you are a rather stupid fuck if you think opening your bible will do anything toward guiding you toward "truth" about the matter of human freewill.  What...maybe you think the Holy Spirit is more interested in guiding YOU into the truth of such matters than he was in guiding past Christian giants like Augustine, Calvin or Luther?

Finally, Wallace says "consciousness exists in the universe", but even pretending for the moment the naturalistic explanations for this are weak, "god" remains an incoherent concept, so that because the naturalistic explanations are less incoherent, the rational person should favor them above the "god did it" excuse.   Learn how the advocates of various views respond to each other in Joel B. Green and Stuart L. Palmer, eds., In Search of the Soul: Four Views of the Mind-Body Problem (Downers Grove: InterVarsity Press, 2005; 2nd ed., Eugene, OR: Wipf & Stock, 2010).  See Christians disagreeing with each other about trichotomy here.

And I do not concede the weakness of naturalistic arguments for consciousness.  The discussion about freewill, supra, also shows the purely naturalistic and physical nature of the mind.  If a person can undergo a major personality change due to brain injury or disease affecting the brain (Parkinson's, Alzheimer's, including old folks forgetting names of family and forgetting who they are or where they live), then we do not immediately leap to "but couldn't there be another dimension that the mind comes into the body from, and when the interface is damaged, it falsely makes the will appear to be physical only?"

Instead, we draw a conclusion similar to the one we draw when we notice that a person's bicep is responsible for their during curls in the gym, and when that muscle is severed or severely damaged, they can no longer do those curls:  We conclude the basis for muscular power is purely physical...we do not conclude that maybe the muscle power comes into the bodily tissue from another dimension, and the physical injury giving rise to weakness merely inhibits the spiritual aspect from manifesting itself fully.

However, you can bet your life savings that if the bible had said the power of our physical muscles comes from the spiritual world, every Christian apologist in creation would be insisting my above-logic is merely "worldly" and "incorrect" and "not according to Christ".

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