Saturday, May 13, 2017

James Patrick Holding, aka Robert Turkel, is a closet-homosexual


Update January 30, 2018: see ending comments
-----------------

James Patrick Holding (formerly "Robert Turkel"), owner of tektonics.org and a Christian "apologist" is a closet-homosexual, which would, under New Testament principles, utterly invalidate him as a teacher.  Unfortunately, Holding's homosexuality and his atheism make him worry about living in contradiction to the bible, about as much as Hitler worried about living in contradiction to the Book of Mormon.  You have to care about your stupidity, before you'll be motivated to correct it. 


To Blogger.com:  All assertions about Holding in this blog post are fact, not opinion, all of them were alleged against him in a libel lawsuit, and Mr. Holding never attempted to deny their truth.  They are supported by quotes of his own words that are verifably referenced, and they are presented to educate the reader to steer clear of a person whom the author characterizes as the Benny Hinn of apologetics.  Proving that a publicly known Christian is a hypocrite is hardly "hate language", and banning this post will only incite me to further publicize and disseminate its contents.
"You shall know them by their fruits..." (Matthew 7:16)
"Let not many of you become teachers, my brethren, knowing  that as such we will incur a stricter judgment." (Jas. 3:1 NAU)
  "But the things that proceed out of the mouth come 
from the heart, and those defile the man. (Matt. 15:18 NAU)

  Holding publicly professes that the bible declares homosexuality to be a sin.  See

http://www.tektonics.org/lp/lev18.php 
http://www.tektonics.org/qt/romhom.php 
http://www.tektonics.org/gk/gayjude.php   

It is also clear that Holding/Turkel views himself as a teacher of Christianity and the bible:
Mission Statement
Tekton Apologetics Ministries is committed to providing scholarly answers to serious questions which are often posed on major and minor elements of the Christian faith. We believe in the importance of sound Christian doctrine which is based on a careful exegetical analysis of scriptures from the Holy Bible. We also believe that it is important to incorporate the findings of various theological and scientific disciplines in order to properly assess the veracity of scriptural evidences, and to carefully evaluate issues which are relevant to the Church as a whole.                                                           
See his more explicitly asserted goals to be such a teacher.

Jesus apparently thought the person who acted opposite to his professed beliefs had no excuse, but deserved rebuke and to be classified as a hypocrite:
  41 "Why do you look at the speck that is in your brother's eye, but do not notice the log that is in your own eye?
 42 "Or how can you say to your brother, 'Brother, let me take out the speck that is in your eye,' when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother's eye. (Lk. 6:41-42 NAU)
As long as Mr. Holding and his band of admirers and paying customers continuing believing what Jesus said, they will not be able to escape the very reasonable conclusion that, by reason of Mr. Holding's known "fruits" which the internet and his critics are forever protecting from destruction, Mr. Holding is a homosexual hypocrite (i.e., he is a practicing homosexual despite his public profession that he thinks such acts are sinful).


Other Christian apologists complain he uses too many homoerotic illustrations
Apologist Steve Hays had to warn Holding to cease and desist so many references to men's buttocks:


…As a flavor of the level at which Holding’s mind operates, his latest thread is charmingly
headed: “Steve Hays needs to stop passing gas at his betters.” This is a specimen of Defendant’s
recurrent obsessive-compulsive anal fixation.
…Defendant’s personal antagonism towards me is so extreme that he will pounce on anything I
say simply because I was the one who said it. And by being so utterly reactionary, he backs himself
into the most indefensible corners imaginable.
This is not the first time that Defendant has taken a personal interest in my backside. Defendant
would be well advised to resist his unsavory attraction so many homoerotic illustrations.[1]


Holding uses a female sock puppet:
Holding was caught hiding behind the sock puppet "Sheila Rangslinger".  Holding was using that sock puppet some years back.  It was a fantasy cartoon character he created, and he describes her as being just as wonderful as Holding thinks himself to be.

Furthermore, somebody asserting their name to be "Nels Aston" created the email account  sheilarangslinger@yahoo.com, and spammed people with porno ads so much that it was caught by a spam lister:
From: "Nels Alston" <sheilarangslinger@yahoo.com> 
Subject: New Pleasure with New Bigger cock
While there is still a possibility that Holding didn't create that email account, its penis-centered spam is curiously consistent with Holding's other publicly posted comments, quoted later in this post, where he speaks like a sick juvenile delinquent about the penis of other men.


Holding comments in a way that ensures his reader's minds will have images of graphic homosexuality:
Holding cannot comment on the gay movie “Broke-Back Mountain” without giving in to his obviously sinful temptation to fill his readers’ allegedly pure Christ-like minds with images of homosexual intercourse (i.e., he doesn’t think biblical descriptions of the act are sufficient):

"Because nothing is a grater (sic) witness for Christ than causing others to get an instant mental image
of Cowboy man-on-man backdoor action."[3]


Holding writes fantasy fiction about people putting their heads up their butts:
Holding in another Tektoonics webpage (and no doubt in the name of Jesus) writes fantasy fiction that includes references to cartoon characters shoving their heads into their own buttocks:

Tektoons on the Trail 
Wednessssdaysses, July 4, 2007 
The Jeremiah Duh-Lemma 
In a world we all know, Mattchu is once again busy with his annual armpit inspection. It is the end
of the year and it is time to do his inventory of fleas. As he does so, he hears footsteps behind him. He
tries to hide by curling himself up tightly into a ball, with his head between his legs - so far indeed that
it seems that his head is tucked into his buttocks. But it is of no use. Despite his best attempt, he is
detected at once. He peeks one eye out from between his buttocks and groans. It is that stupid rabbit
thing again…posted by Sheila.
(since I began using this quote against Holding, he has removed it, 
but I preserved the original, available by request)

Holding insults his critics by similarly saying they have stuck their heads up their asses:

On a theologyweb.com debate from 2008 that Holding's buddy John Sparks, owner of theologyweb, conveniently deleted, Holding responded to me as follows: 
....me: his rebuttal first if he is so confident of the stupidity of bible skeptics, that he can accurately predict what evidence I will set forth to substantiate my case.
----
Holding: Actually, no, I can't predict anything you might say; I can't see your arguments with your head stuck in the way up your bum. Your answers would come from plain-English, decontextualized readings you picked up in Fundyville, and there's no telling what sort of contorted rationalizations you may come up with. Something like what John Goddard produces, I expect.

....me: and places a very extreme burden on my shoulders in the debate, at least in your opinion, does it not?
----Holding: Not really, since you don't care about the facts in the first place. Not much "burden" involved in pulling claims out of your bum while you ignore scholarship, after all.
(since Holding has, after I exposed it, deleted the particular Tektoon cartoon dialogue he invented which said somebody's head was up their ass, it is rational to suppose that today, Holding no longer approves of this filthy language, thus raising the legitimate question:  if he thought his filthy language was consistent with his Christian walk back when writing that dogshit, what motivated him to remove it?  Does he admit now that his earlier view was wrong?  Gee, his getting sued for libel and my explosive exposing him as an obnoxious bastard far more than anybody else ever did, wouldn't have contributed to that motivation, would it?  No, of course not.  Holding is like the child who gets a black eye during a fight, and when somebody says "hurts doesn't it!" he says "no", seriously wanting others to believe him while his eye twitches involuntarily from the pain

Holding is unable to resist making unnecessary and childishly shameful reference to the penis
Holding characterizes his opponents' arguments as their exposing their giant penises in a public and shamefully childish way:demeans his opponents by accusing them of having giant penises and committing the crime of exposing their genitals to the public in a rather crude way:
"And you? You’re nothing but a sanctimonious ant with delusions of your own grandeur; you’re nothing but a modern day Hugh waving your swollen member around and knocking people over with it or else disgusting everyone by pointing to it and shouting to everyone to look at it.

 Holding, putting unnecessarily sexualized images into his reader's minds:
"In your arrogance you missed it; you were so busy waving your giant pee-pee around that you bonked yourself on the head with it and didn’t even notice."
It was language very similar to that which caused the one scholar he's been appealing to for 20 years, to assert that Holding gives Christianity a bad name.

Holding used Context Group scholar Richard Rohrbaugh's work to write an article attempting to justify modern Christians insulting their critics.  Dr. Rohrbaugh evaluated that article and said it is an "obvious perversion" of his work and of the New Testament as well (his response is at the bottom)


Holding characterizes his opponents as "farting":
Holding clearly desires to be viewed by others as spiritually mature, but he tells people to stop “farting” when he disagrees with their arguments.  A guy named “Jimbo” had asked what evidence Holding would accept as showing a true contradiction in the bible.  Holding sneered:

"It's simple, Jimmyboy: Any problem that doesn't find a reasonable solution rooted in contextual
scholarship. Now go fart elsewhere. The adults are trying to have a conversation."[4]

Holding likes to characterize his rebuttals as his "spanking" other men:
Interesting that he had to spank you much as I did about keeping in mind the societal context...
 Holding cannot suppress his desire to put visuals of him spanking other man, into the heads of his followers:
Tors reminds me of Farrell Till. Especially the mile-long rants. (Can you imagine if TektonTV had been around while I was still spanking Till?) 

Update:  July 9, 2017:

Holding, consistently with his homosexual interest in other mens' asses, already documented here, just cannot resist causing his Christian followers to get filthy mental pictures.  He has recently posted a video that says any atheist work that gets wrong the Tactian reference to Jesus, is not worthy to be used to wipe one's ass with (video at 0:45 ff)

Update: July 27, 2017:

In a 2008 debate I had with Holding, which Theologyweb tried to suppress, which remains preserved by wayback, Holding shows once again how much he likes the idea of him spanking other men:

Me: Maybe the schoolyard bullies were correct after all, and we should resort to our kindergarten understanding: the kid who insults and bullies the most, is faster, stronger, smarter and better than us?
Holding: In this case, that would be wise. The case here, however, is one of a bully -- YOU -- being paddled by the principal -- ME.

Holding wants to be known by a slang name for gay men:
Holding did a live debate with atheist Richard Carrier in 2011, which was recorded, and at the beginning where the moderator introduces him, Holding attempts a bit of humor that ended up betraying his homosexual tendencies:

Moderator:  I’m gonna come over here to Mr. Holding who said we could call him “J.P.”, is that ok?
Holding:  Nah, I’ve changed my mind.
Moderator: Ok, what would you like?
Holding: Mary  (audience laughter), that was your joke.
Moderator:  And you realize that even though we are going to be, people on both sides, we’re on the same team when you make me look stupid right? (audience laughter)[2]

 "Mary" is a slang term for a gay man.  Of all the female names Holding could have chosen for a joke, what are the odds that it was by sheer coincidence that he happened to pick the one that is slang for a homosexual man?  And what idiot would just pop off in front of a crowd in a live setting that he suddenly wants to be referred to by a female name?

Holding admits he would kill women and children:
Holding bluntly admits he would be willing to kill women and children during war raids, and refused to qualify such admission when he later chose to “explain” this shocking admission: question:
Question: "Would you go on war raids with specific orders to kill women and children?"
Holding: "Yup. Pass me my Hackenstabber 3 Iron, boy.

"All the answer Brooks deserved for his non-argument "preaching".

What do you think of a "Christian" apologist whose conduct would unnecessarily and voluntarily turn a G-rated discussion into something you have to filter from your child's internet activity?

See also http://the-anointed-one.com/hold.htm


[1] Steve Hays, at http://triablogue.blogspot.com/2005/05/tektonic-faultlines-1.html
[2] time code 1:48 – 2:07, video athttps://www.youtube.com/watch?v=WuPf143aA50
[3] http://www.tektoonics.com/test/parody/oct06scr.html
[4] Documented in Federal Complaint at 23, par. 107


Update January 30, 2018


Holding himself, or one of his minions, going under the obviously false name "Victor Polk", responded to three of my posts, but the third reply, despite showing up in my email, didn't show up on this blog:  "Polk" said it was sarcasm with which Holding said he would like to kill women and children:


Several problems:

1 - As noted, I received this email notification, but the reply doesn't exist at my blog, though Polk's other two replies, sent around the same time, came through just fine.  Apparently, "Polk" changed his mind and decided that the sarcasm excuse wasn't the truth, and went back and deleted his reply, which would remove it from my blog, but wouldn't be able to undo the email notification.

2 - the original context of Holding's admission indicates the questioner wasn't simply asking generically if Holding would be willing to kill women and children under orders.  Holding would likely have said "no".  The original context was a discussion about whether biblical characters like Joshua can morally justify their killing of women and children with the infamous "god ordered me to" excuse.  Since Holding says yes, the questioner naturally applied it to Holding to try to corner him, and Holding failed that test with great gusto.  Yes, if Holding sincerely believed God was telling him to kill women and children, he would kill them.  Typical delusional thinking of a dangerous religious fanatic.  Thankfully though, Holding takes more delight in sitting on his ass fleecing stupid people and creating cartoon videos to express his rants, than he takes in getting serious about Yahweh's scorched-earth policies.

3 - Apparently the all-knowing Holding believed, about 15 years ago, that the bible is speaking literally when saying Moses and Joshua killed scores of women and children.  Since Holding is, like God, not allowed to change his mind, we can be confident he still believes this way despite evangelical Christian apologists arguing that such language in the Pentateuch is hyperbole and the conquest of Canaan consisted more of "dispossessing the Canaanites" and nearly zero "killing women and children".  While I disagree with the Copan Flannagan thesis, the point is that not even Christian apologists within the evangelical camp who otherwise confess the same basic theological convictions, can agree on whether god's word is speaking literally or non-literally, despite the question being one about God's nature.  I have excellent reasons for accusing Holding of thinking the third person of the Trinity is absolutely nothing more than ad hoc afterthought.  Holding seems to think that nothing embarrassing is implied when evangelical Christian apologists, despite praying sincerely and carefully going about their biblical exegesis, still end up disagreeing with each other about how the bible describes God.  Holding couldn't take such attitude in sincerity unless his view of the Holy Spirit was intentionally made this esoteric for the express purpose of disabling skeptics from using such fracture in the body of Christ as evidence that the Holy Spirit is an utterly gratuitous fiction.  One wonders why Holding thinks Mormons are outside the body of Christ.  After all, he thinks the bible doesn't give sinners any promises whatsoever that God will always keep the sincere born-agains from going off into error.  So maybe Paul was just kidding when saying:
 10 Now I exhort you, brethren, by the name of our Lord Jesus Christ, that you all agree and that there be no divisions among you, but that you be made complete in the same mind and in the same judgment.
 11 For I have been informed concerning you, my brethren, by Chloe's people, that there are quarrels among you.
 12 Now I mean this, that each one of you is saying, "I am of Paul," and "I of Apollos," and "I of Cephas," and "I of Christ."
 13 Has Christ been divided? Paul was not crucified for you, was he? Or were you baptized in the name of Paul? (1 Cor. 1:10-13 NAU)
Is Paul a jailhouse lawyer who sometimes contradicts himself just to make sure he always has an escape route?  Yes:
 18 For, in the first place, when you come together as a church, I hear that divisions exist among you; and in part I believe it.
 19 For there must also be factions among you, so that those who are approved may become evident among you. (1 Cor. 11:18-19 NAU)
How can Paul be consistent in telling the Corinthians to avoid being divided (1st Cor. 1), but then tell them that their factions are good (11:18)?  Apparently, Paul's idealogical fantasy didn't come true for them, their factions and divisions did not make it manifest which people among them were "approved", they remained divided.

4 - Mr. or Ms. "Polk" should repent, since by disobeying Holding's command that they avoid contact with me, they have therefore disobeyed God himself.

Thursday, May 4, 2017

How much of the resurrection testimony in the NT comes down to us today in first-hand form?

Apologists are forever talking about now the NT gives us "many" eyewitness accounts of Jesus' resurrection.

But a testimony is not "eyewitness" unless its author claims to have seen the alleged event herself.  Merely saying "Jesus rose from the dead" is not sufficient, because even a non-eyewitness can make that claim.  We have to be able to ask "how do you know Jesus rose from the dead", and the source has to use words to the effect that the testifying party saw Jesus alive after he died (i.e., "saw" is the "eye" in "eyewitness").

With that qualification in mind, how many NT authors claimed to have seen the resurrected Jesus?

Generously forgetting gospel authorship problems, I count three:  Matthew, John and Paul:
16 But the eleven disciples proceeded to Galilee, to the mountain which Jesus had designated.
17 When they saw Him, they worshiped Him; but some were doubtful. (Matt. 28:16-17 NAU)

24 This is the disciple who is testifying to these things and wrote these things, and we know that his testimony is true. (Jn. 21:24 NAU)

Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? (1 Cor. 9:1 NAU)

 and last of all, as to one untimely born, He appeared to me also. (1 Cor. 15:8 NAU)
That is, the NT does not provide us with any more than 3 first-hand testimonies to the resurrection of Jesus.

Remember, its not "eyewitness testimony" unless the author is claiming to have seen the alleged event herself.

While some hearsay from Luke might be based on eyewitness accounts, it is more important at this early juncture to keep the truly first-hand reports separate from the hearsay.

What do you think?  Did I miss anything?

Matthew could be discounted on the grounds that he didn't include his name with the testimony, which is suspicious to say the least.  He also draws most of his material from non-eyewitness Mark, and it doesn't matter how many scenarios apologists can conjure up to show otherwise, those who are real eyewitnesses usually don't confine what they have to say, to a non-eyewitness's version (Mark) of an alleged other eyewitness's words (Peter).  Matthew's situation will continue to be abnormal regardless.

 Paul could be discounted because the most explicit statements in the NT asserting that Paul encountered the resurrected Jesus, don't actually go far enough to actually say he saw Jesus.  The story of Paul's encounter with Jesus on the road to Damascus is told three times in Acts, chapters 9, 22 and 26, and at no time does the text express or imply that Paul physically saw this Jesus, while the inability of the other men to see this Jesus (9:7) helps take the "eye" out of Paul being an "eyewitness".  J. Warner Wallace banned me from his Facebook page after I pointed out that Paul wasn't an eyewitness of the risen Jesus, then quickly conjured up an article arguing that Paul could still be a legitimate witness due to what he heard, even if he didn't actually see this Jesus.  Wallace would hardly have done that had he believed something in the NT made clear that Paul physically saw the resurrected Jesus.  Paul can also be discounted because he admits he would give a false impression of his true beliefs to the crowd he happened to be with, if he thought doing so would cause him to gain more converts.

John could be discounted because the Muratorian Fragment (which conservatives like to date early because its list of NT books basically matches that of the modern Protestant canon) says John only deigned to write after pressure from the other apostles, and when he did, he wanted the other apostles to fast for three days, and then relate to each other the visions each would have (as the basis for his planned writing), but afterward, apostle Andrew received a revelation that John should write everything from his own memory and then the other apostles should review it (i.e., review it for accuracy, and/or to add to it).

So there are obvious and substantial problems with a) saying there are many eyewitnesses to a resurrected Jesus, and b) the credibility of the three cases that under generous conditions, might qualify to be eyewitness accounts.

Matthew as resurrection witness: "...but some doubted"

Only in Matthew do we find the unexpected remark that when the 11 apostles saw the risen Jesus, some of them "doubted":
 16 But the eleven disciples proceeded to Galilee, to the mountain which Jesus had designated.
 17 When they saw Him, they worshiped Him; but some were doubtful.
 18 And Jesus came up and spoke to them, saying, "All authority has been given to Me in heaven and on earth. (Matt. 28:16-18 NAU)
 "doubtful" in the Greek is distazo, and it means to waver or doubt.

In what sense did Matthew mean that some of the 11 disciples "doubted"?

First, the "some were doubtful" is distinguished from the "worshipped him" by the word "but".  "But" intends to introduce an exception.  The sense here is that some of the 11 did NOT worship Jesus at the time the others did.

Second, Matthew's only other use of distazo is in 14:31, where Peter's faith began to fail him as he walked on the water to meet Jesus, and Jesus characterizes the state of his mind as "why did you doubt (distazo)?".

 28 Peter said to Him, "Lord, if it is You, command me to come to You on the water."
 29 And He said, "Come!" And Peter got out of the boat, and walked on the water and came toward Jesus.
 30 But seeing the wind, he became frightened, and beginning to sink, he cried out, "Lord, save me!"
 31 Immediately Jesus stretched out His hand and took hold of him, and said to him, "You of little faith, why did you doubt (Matt. 14:28-31 NAU)
Third, how believable is it that the disciples could run around every day with Jesus, watching him perform genuinely supernatural miracles for three years to confirm the accuracy of his prediction that he would die and rise from the dead, and then "doubt" when beholding their resurrected lord?  Exactly how many times can you dip into the "they-just-didn't-get-it" well, before it runs dry?

Friday, April 28, 2017

10 not-so-tough questions to atheists: My answers to J. Warner Wallace


 Bob Seidensticker posted 10 "tough" questions for atheists over at patheos.com

Here is my point-by-point answer:
No one can demand a proof that God does (or doesn’t) exist, 
 That's not biblical.  Nothing could be more obvious than the fact that story characters in the bible were given plenty of "proof" for God's existence, such as the parting of the Red Sea,
  22 The sons of Israel went through the midst of the sea on the dry land, and the waters were like a wall to them on their right hand and on their left. (Exod. 14:22 NAU)
 Elijah's bout with the prophets at Mt. Carmel:
   37 "Answer me, O LORD, answer me, that this people may know that You, O LORD, are God, and that You have turned their heart back again."
 38 Then the fire of the LORD fell and consumed the burnt offering and the wood and the stones and the dust, and licked up the water that was in the trench. (1 Ki. 18:37-38 NAU)
  Isaiah inviting King Ahaz to demand a sign from God:

 10 Then the LORD spoke again to Ahaz, saying,
 11 "Ask a sign for yourself from the LORD your God; make it deep as Sheol or high as heaven."
 (Isa. 7:10-11 NAU)
 ------------------------
but where does the evidence point? Following the evidence without bias is the best we can hope to do.
Without trying to sound pretentious, being without bias is an impossible state of mind.  The best we can hope to do is suppress our biases to the point that they do not taint our evaluation of the evidence.  But at the same time, some biases are good.  Your bias against the possibility of levitation by mental power alone will serve you well when you need to decide whether to believe such a report from a stranger on a bus. 
A number of apologists defend Christianity with the thinking of a courtroom lawyer or detective.
 Which is not a good idea since the canonical gospel manuscripts we still have, come from unknown provenance, and thus fail element # 3 of the admissibility test of the "ancient documents rule"
 One of these is J. Warner Wallace. In his essay “The Christian Worldview is the Best Explanation”* he gives ten tough questions to which he claims Christianity has the better answer. Let’s take a look.
1. How Did the Universe Come Into Being?
Our universe had a beginning, but what caused it? Why is there something instead of nothing?
  Then apparently he doesn't approach Christian defense like a courtroom lawyer, since what he said justifies the hearer to respond "Objection, compound question", and "Objection, states facts not in evidence."
Wallace is blindly presuming the universe had a beginning and touts the Big Bang.  I am one of those atheists who believe the universe is infinite in size and scope, and the process of starts beginning and ending stretches back into the infinite past.  The Big Bang is easily falsifiable on its merits.  It has the Andromeda Galaxy during a full u-turn, and the BB needs the utterly ad hoc and unproven "dark matter" to keep it alive.
 2. Why Does There Appear to Be Design (Fine Tuning) in the Universe?
The constants that govern our universe appear to be remarkably fine-tuned to allow life. What explains that if not a supernatural intelligence?
 I disagree that fine-tuning exists.  It's no coincidence that we only find oxygen-based life forms living where there's oxygen.  Damp attics were not "fine-tuned" for mold, mold is just the natural result, given the physical conditions, if an attic in normal conditions remains damp for several days.
 If someone is closed minded to the evidence, I agree that that’s a problem. However, I’m happy to follow the evidence where it leads. 
 Christians are forbidden by the bible to do anything with oppositions of science "falsely so-called", beyond "avoiding" them.  1st Timothy 6:20 destroys millions of tons of Christian works in the last 2,000 years that attempted to deal with such oppositions of science.  All creationists who busy themselves "refuting evolution" are violating their own bible.
 3. How Did Life Originate?
  Since God is infinitely complex, Occam's Razor would require that any naturalistic explanation is going to be infinitely more likely true than "god-did-it".  That entails that supernatural explanations for origin of life must be demonstrated to be infinitely better than naturalistic explanations, before they can rationally obligate the hearer. 

Argument # 1 against the apostles being "mightily" transformed by the resurrected Jesus: Their rejection of the Great Commission

Assuming the gospels are historically accurate, the resurrected Jesus specified that the apostles themselves were to preach the gospel to the Gentiles:
 18 And Jesus came up and spoke to them, saying, "All authority has been given to Me in heaven and on earth.
 19 "Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit,
 20 teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age." (Matt. 28:18-20 NAU)

Jesus reminded them later of this same Commission:
 8 but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth." (Acts 1:8 NAU)

But there is evidence in the NT that these original apostles were never told any such thing.

In Acts 10:24 ff, Peter has table fellowship with Gentile believer Cornelius.

In Acts 11, the "apostles and brethren" who were circumcized (i.e., the Jewish ones) are agitated with Peter for having done this:

 1 Now the apostles and the brethren who were throughout Judea heard that the Gentiles also had received the word of God.
 2 And when Peter came up to Jerusalem, those who were circumcised took issue with him,
 3 saying, "You went to uncircumcised men and ate with them.
" (Acts 11:1-3 NAU)

After Peter explains his infamously bizarre vision of a sheet let down from heaven by four corners, full of wild beasts (11:4-17), these apostles and brethren then "quiet down" (so their agitation with Peter's Gentile-association was inflamed to a high degree) and they then speak about Gentile salvation as if it was some unexpected shocking theological development that, without special divine revelation, they would never have guessed was part of the gospel:

 18 When they heard this, they quieted down and glorified God, saying, "Well then, God has granted to the Gentiles also the repentance that leads to life." (Acts 11:18 NAU)

This anti-Gentile sentiment among the apostles was so strong that even after this point, Acts goes on to say that while a few "men of Cyprus and Cyrene" began to preach to Gentiles, most of the apostles and brethren chose to speak the Word to nobody except Jews:

 19 So then those who were scattered because of the persecution that occurred in connection with Stephen made their way to Phoenicia and Cyprus and Antioch, speaking the word to no one except to Jews alone.
 20 But there were some of them, men of Cyprus and Cyrene, who came to Antioch and began speaking to the Greeks also, preaching the Lord Jesus.
 (Acts 11:19-20 NAU)

Worse, some years later, Paul specifies that Peter James and John chose to limit their ministry to Jews alone, and allocate the entire Gentile mission-field to Paul alone:
  9 and recognizing the grace that had been given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, so that we might go to the Gentiles and they to the circumcised. (Gal. 2:9 NAU)  

How can you agree with popular apologists like McDowell, Geisler, Habermas, Craig, Licona, etc, that the original apostles were "mightily transformed" by their experience of the resurrected Christ, when the book of Acts makes plain that they carried on as if they never had a clue, before Peter's bizarre vision, that Gentiles could get saved?

As far as I can tell, either Jesus preached an exclusively Jewish gospel and never intended Gentile salvation to be any significant mission-field, and he only looks Gentile-friendly in the gospels because of textual corruptions motivated by those who agreed with Paul...

or, 

Jesus really did intend the original apostles to preach to Gentiles, and therefore, their disobedient attitude in shoving off this personal commission completely onto Paul's shoulders (Galatians 2:9), justifies suspicion toward the apologetics claim that they experienced a resurrected Jesus.

If you think "they just didn't get it" is supposed to resolve all these problems, remember that the slower they were to "get" the things Jesus taught, the less credibility they have as resurrection witnesses.

Divine Atrocities of the Old Testament: God takes "joy" in watching men rape women



The more common ground two people have on a matter, the greater the chances they will resolve their differences on it.  While most conservative Christians are sufficiently brainwashed that they don’t really care any more about bible verses that say God creates evil, I would hope that the female Christian reader agrees with me that “rape” is immoral without exception.  If then it could be shown that God doesn’t just “cause” rape, but “delights” to watch it happen, no amount of theological sophistry will likely convince such females to just shove this under the rug of “god’s mysterious ways”, and they will hopefully express a concern about the depraved nature of Mose or whoever the author of Deuteronomy was.

Deuteronomy 28:1-15 is a cheerful passage about all the good that the Israelites can expect God to do for them if they obey him.

But Deuteronomy 28:15-63 details numerous shocking unspeakable atrocities that God will inflict on Israel if they do not obey him.

In 28:30, one of those curses God will inflict is the rape of Israelite women.

  28 "The LORD will smite you with madness and with blindness and with bewilderment of heart;
 29 and you will grope at noon, as the blind man gropes in darkness, and you will not prosper in your ways; but you shall only be oppressed and robbed continually, with none to save you.
 30 "You shall betroth a wife, but another man will violate her; you shall build a house, but you will not live in it; you shall plant a vineyard, but you will not use its fruit.
 (Deut. 28:28-30 NAU)

 “Violate” in the Hebrew is shagel, and it means rape or ravish.  This is why other English bibles use equal terms:

ESV  ravish her.
NET  rape her.

In 28:63, this depressing litany of horrors is summed up by declaring that God will take just as much “delight” in causing these horrors to disobedient people, as he takes in prospering those who obey:

NAU
63 "It shall come about that as the LORD delighted over you to prosper you, and multiply you, so the LORD will delight over you to make you perish and destroy you; and you will be torn from the land where you are entering to possess it. (Deut. 28:63)

NIV
63 Just as it pleased the LORD to make you prosper and increase in number, so it will please him to ruin and destroy you. You will be uprooted from the land you are entering to possess.

The lexicons tell us what the above-cited NAU/NIV comparison hints at, that the Hebrew word for delight (sus, or sis, Greek: euphraino in the Lxx) can be properly defined by the synonyms for delight, such as rejoice, please, joy, rejoicing, happiness, glee, bliss, gladness, exhilaration, exult, jubilation, etc., 

The same word (whether MT Hebrew or Greek Lxx) is used in Deuteronomy 20:6 to assert that a man would "enjoy" planting a garden and eating from it.  Here are a few lexical entries: 
Strong's
7797 שׂוּשׂ [suws, siys /soos/] v. A primitive root; TWOT 2246; GK 8464; 27 occurrences; AV translates as “rejoice” 20 times, “glad” four times, “greatly” once, “joy” once, and “mirth” once. 1 to exult, rejoice. 1a (Qal) to exult, display joy.---------Strong, J. (1996). The exhaustive concordance of the Bible : Showing every word of the test of the common English version of the canonical books, and every occurence of each word in regular order. (electronic ed.) (H7797). Ontario: Woodside Bible Fellowship.
Friberg, Analytical Greek Lexicon
[Fri] εὐφραίνω impf. pass. εὐφραινόμην; 1aor. pass. ηὐφράνθην; (1) active make glad, cheer up someone (2C 2.2); (2) passive, of social and festive enjoyment be merry, enjoy oneself (LU 16.19); of religious and spiritual jubilation rejoice, celebrate, be jubilant (AC 2.26)
εὐφράνθη VIAP--3S εὐφραίνω

εὐφραίνω    impf. pass. εὐφραινόμην; 1aor. pass. ηὐφράνθην; (1) active make glad, cheer up someone (2C 2.2); (2) passive, of social and festive enjoyment be merry, enjoy oneself (LU 16.19); of religious and spiritual jubilation rejoice, celebrate, be jubilant (AC 2.26)
Friberg, T., Friberg, B., & Miller, N. F. (2000). Vol. 4: Analytical lexicon of the Greek New Testament.
Baker's Greek New Testament library (Page 181). Grand Rapids, Mich.: Baker Books.
The Harper Bible Commentary doesn't shrink back from the grizzly horror depicted here:
The most terrible thought of all may be v. 63, which describes God as taking grim pleasure in Israel’s destruction…
Mays, J. L., Harper & Row, P., & Society of Biblical Literature. (1996, c1988).
Harper's Bible commentary (Dt 28:1). San Francisco: Harper & Row.

Where exactly does the skeptic go wrong in saying Deuteronomy 28 teaches that God is capable of taking the same "delight" in watching the rape of Israelite women who disobeyed Mosaic law, that he takes in prospering those who obey Him?

Even if the "delight" is solely with reference to "justice", can you honestly tell yourself that the infinite creator of the universe was incapable of coming up with a less barbaric response to said disobedient women?  If God had appeared personally to the Israelites and physically interacted with them and prevented them from sinning much like a parent prevents a child from running out in the street, you are sure that such a theophany would have had no more beneficial effect on them?

Matthew as resurrection witness: Can skepticism of canonical Greek Matthew be justified?



The early patristic statements on Matthew’s authorship all claim not just that he authored a gospel, but that he wrote it in Hebrew letters.  At the end of the following list, notice that Jerome said Matthew was translated into Greek in his (Jerome’s) day, but by an unknown hand: 
Papias (120 a.d.)

But concerning Matthew he writes as follows: “So then Matthew wrote the oracles in the Hebrew language, and every one interpreted them as he was able.”  (Eusebius, Church History, 3:39)



Hippolytus [a.d. 170–236.]

7. And Matthew wrote the Gospel in the Hebrew tongue, and published it at Jerusalem, and fell asleep at Hierees, a town of Parthia. (On The Twelve Apostles, Schaff, P. (2000). The Ante-Nicene Fathers (electronic ed.). Garland, TX: Galaxie Software.)



Irenaeus [A.D. 120-202]

Matthew also issued a written Gospel among the Hebrews in their own dialect, while Peter and Paul were preaching at Rome,… (Against Heresies, 3:1:1, Schaff, P. (2000). The Ante-Nicene Fathers (electronic ed.). Garland, TX: Galaxie Software.



Origen [a.d. 185–254]

Concerning the four Gospels which alone are uncontroverted in the Church of God under heaven, I have learned by tradition that the Gospel according to Matthew, who was at one time a publican and afterwards an Apostle of Jesus Christ, was written first; and that he composed it in the Hebrew tongue and published it for the converts from Judaism.  (Commentary on Matthew, Book 1),

Schaff, P. (2000). The Ante-Nicene Fathers (electronic ed.). Garland, TX: Galaxie Software.



Eusebius (a.d. 320) quoting Irenaeus

 “Matthew published his Gospel among the Hebrews in their own language, while Peter and Paul were preaching and founding the church in Rome.  (Church History, Book 5, ch. 8)



Pantaenus.

Pantaenus was one of these, and is said to have gone to India. It is reported that among persons there who knew of Christ, he found the Gospel according to Matthew, which had anticipated his own arrival. For Bartholomew, one of the apostles, had preached to them, and left with them the writing of Matthew in the Hebrew language, which they had preserved till that time. (Church History, Book 5, ch. 10).  Guthrie says “The veracity of this story must be doubted…” New Testament Introduction, Matthew, Authorship, op. cit.).



Epiphanius (a.d. 367):

Matthew himself wrote and issued the Gospel in the Hebrew alphabet, and did not begin at the beginning, but traced Christ’s pedigree from Abraham.  (“Against Quartodecimans.1 Number 30, but 50 of the series “ in  “Panarion, Book 2”, from “The Panarion of Epiphanius of Salamis

Books II and III. De Fide, Nag Hammadi and Manichaean Studies”, Vol. 79,  transl. Frank Williams, Brill © 2013.



Epiphanius

3.7 They too accept the Gospel according to Matthew. Like the Cerinthians and Merinthians, they too use it alone. They call it, "According to the Hebrews," and it is true to say that only Matthew expounded and preached the Gospel in the Hebrew language and alphabet 16 in the New

Testament.” (Panarion, Book 1, “Against Ebionites, Number ten, but thirty of the series”, Brill, Id.



Epiphanius

9.4 They have the Gospel according to Matthew in its entirety in Hebrew. " For it is clear that they still preserve this as it was originally written, in the Hebrew alphabet. But I do not know whether they have also excised the genealogies from Abraham till Christ. ((Panarion, Book 1, “Against Nazoraeans.  Number nine, but twenty-nine of the series”, Section II, Brill, Id).



Jerome (a.d. 492):

Matthew, also called Levi, apostle and aforetimes publican, composed a gospel of Christ at first published in Judea in Hebrew31 for the sake of those of the circumcision who believed, but this was afterwards translated into Greek though by what author is uncertain.

------Footnote 31:  Gospel …in Hebrew. Jerome seems to regard the Gospel according to the Hebrews mentioned by him above as the original Hebrew Text of Matthew. cf. Lightfoot, Ignatius v. 2. p. 295.--endfootnote.--------

The Hebrew itself has been preserved until the present day in the library. at Caesarea which Pamphilus so diligently gathered. I have also had the opportunity of having the volume described to me by the Nazarenes32 of Beroea,33 a city of Syria,who use it. In this it is to be noted that wherever the Evangelist, whether on his own account or in the person of our Lord the Saviour quotes the testimony of the Old Testament he does not follow the authority of the translators of the Septuagint but the Hebrew. Wherefore these two forms exist “Out of Egypt have I called my son,” and “for he shall be called a Nazarene.”

(Lives of Illustrious Men, ch. 3, Schaff, P. (1997). The Nicene and Post-Nicene Fathers Second Series Vol. III. Theodoret, Jerome, Gennadius, Rufinus: Historial Writings, etc. Oak Harbor: Logos Research Systems.
 So the patristic witness of the first 4 centuries is

a)      Matthew authored a gospel in Hebrew letters/language.
b)      The Greek version of Matthew is never mentioned until Jerome asserts in the 4th century that it is a translation made in his day by an unknown person.

Conservative Christian textual scholar Daniel Wallace makes his own translation of Papias’s words, and inserts therein a positive denial that Matthew had written in Greek:

2. External Evidence
The earliest statement that Matthew wrote something is by Papias: “Instead [of writing in Greek], Matthew arranged the oracles in the Hebrew dialect, and each man interpreted them as he was able.”
---Footnote # 3:  “Fragments of Papias 2:16 (my translation).”

Another problem is that Jerome says Hebrew Matthew was “translated” into Greek.  However, most scholars agree that canonical Greek Matthew does not look to them like it translation Greek.   

(1) Papias probably was not referring to the Gospel, since we have no trace of it in Hebrew or Aramaic until the medieval ages (all of which are clearly translations of the Greek, at least as far as most scholars are concerned). This view, therefore, is shipwrecked on early textual evidence. Further, Matthew does not show strong evidence of being translation Greek. (2) Some have suggested therefore (as an expedient to salvage the first view) that Papias was referring to Matthew’s literary method, rather than linguistics, but such is by no means a natural interpretation of διαλέκτος
In summary, Matthew's writing a gospel for Jews in Judea would appear to corroborate the other universal testimony that he wrote it in Hebrew.  Getting Matthew to author a Greek version doesn't work here.

The fact that most of the early fathers are willing to assert the language Matthew wrote his gospel in, while not asserting he ever wrote anything in Greek, rationally supports the notion that there was no Greek gospel authored by Matthew that these fathers ever heard of.  Getting Matthew to author a Greek version doesn't work here.

The fact that nobody mentions a Greek Matthew gospel until Jerome does in the 4th century, supports the above-cited premise that a Greek version of Matthew did not appear in history until the 4th century, which would thus exclude Matthew, who died in the first century, from having anything to do with it's production or composition. Getting Matthew to author a Greek version doesn't work here.

The fact that Jerome says the Greek version of Matthew was "translated" from the Hebrew version requires skeptics to decide whether he is correct, or most modern scholars are correct to say that canonical Greek Matthew doesn't look like translation-Greek. Getting Matthew to author a Greek version doesn't work here.

Apologists will say at least this settles the fact that Matthew did author a gospel, even if other details remain obscure.  But not even this can be granted:  Since the earliest mention is that Matthew wrote the logia in Hebrew (see Papias, supra), it could very well be that all the later fathers who testify similarly, are standing on the authority of Papias, in which case their statements are not independent corroborations, all they are doing is repeating prior tradition (exactly what  in which case Papias in the solitary witness, making it far less certain that Matthew wrote a gospel.  Furthermore, Christian conservative textual scholar Wallace says Papias wasn’t asserting that Matthewwrote a gospel:

Although it is quite impossible to decide conclusively what Papias meant since we are wholly dependent on Eusebius for any excerpts from this early second century writer, some general considerations are in order: (1) Papias probably was not referring to the Gospel, since we have no trace of it in Hebrew or Aramaic until the medieval ages (all of which are clearly translations of the Greek, at least as far as most scholars are concerned). This view, therefore, is shipwrecked on early textual evidence.

Furthermore, in light of the patristic testimony, establishing the Matthew wrote a gospel, without more, would not suffice for apologetics purposes, because the question is who is the source for the resurrection testimony in Matthew 28?  Are skeptics being a bit too skeptical when they say the source or sources for chapter 28 are too obscure to nail down with any confidence?

Skepticism of the apostolicity of canonical Greek Matthew is therefore rationally warranted.  Therefore, canonical Greek Matthew's resurrection testimony can be dismissed from the list of resurrection eyewitnesses.

Matthew as resurrection witness: Can Irenaeus' general credibility be impeached due to his acceptance of non-canonical stories?

 2nd century church father Irenaeus accepts, unquestioningly, a bizarre non-canonical story, allegedly from Papias, where Jesus is teaching that one day, grapes will talk to human beings:
The predicted blessing, therefore, belongs unquestionably to the times of the kingdom, when the righteous shall bear rule upon their rising from the dead; when also the creation, having been renovated and set free, shall fructify with an abundance of all kinds of food, from the dew of heaven, and from the fertility of the earth: as the elders who saw John, the disciple of the Lord, related that they had heard from him how the Lord used to teach in regard to these times, and say:  The days will come, in which vines shall grow, each having ten thousand branches, and in each branch ten thousand twigs, and in each true twig ten thousand shoots, and in each one of the shoots ten thousand clusters, and on every one of the clusters ten thousand grapes, and every grape when pressed will give twenty-five metretes of wine. And when any one of the saints shall lay hold of a cluster, another shall cry out, “I am a better cluster, take me; bless the Lord through me.”   In like manner [the Lord declared] that a grain of wheat would produce ten thousand ears, and that every ear should have ten thousand grains, and every grain would yield ten pounds (quinque bilibres) of clear, pure, fine flour; and that all other fruit-bearing trees, and seeds and grass, would produce in similar proportions (secundum congruentiam iis consequentem); and that all animals feeding [only] on the productions of the earth, should [in those days] become peaceful and harmonious among each other, and be in perfect subjection to man.  4. And these things are bone witness to in writing by Papias, the hearer of John, and a companion of Polycarp, in his fourth book; for there were five books compiled (συντεταγμένα) by him. And he says in addition, “Now these things are credible to believers.” And he says that, “when the traitor Judas did not give credit to them, and put the question, ‘How then can things about to bring forth so abundantly be wrought by the Lord?’ the Lord declared, ‘They who shall come to these [times] shall see.’”  
The Ante-Nicene Fathers (electronic ed.). Garland, TX: Galaxie Software.
That was book 5, but earlier in book 3, Irenaeus admits accepting the 4 completed canonical gospels:


Matthew also issued a written Gospel among the Hebrews in their own dialect, while Peter and Paul were preaching at Rome, and laying the foundations of the Church. After their departure, Mark, the disciple and interpreter of Peter, did also hand down to us in writing what had been preached by Peter. Luke also, the companion of Paul, recorded in a book the Gospel preached by him. Afterwards, John, the disciple of the Lord, who also had leaned upon His breast, did himself publish a Gospel during his residence at Ephesus in Asia.
Irenaeus, Against Heresies, Book 3, ch. 1
 Given that Irenaeus had already admitted acceptance of the 4 completed canonical gospels, and assuming as you do that the text of those gospels told Ireaneus nothing more or less than what the English of those gospels tells you today, to what degree was his general credibility impeached, if at all, by his willingness to accept stories about Jesus that not only are absent from the canonical NT, but stories that no Christian scholars today think Jesus really taught?

Matthew as resurrection witness: did Irenaeus quote, or corroborate, Papias?


Generally, the less independent corroboration, the weaker the case for traditional authorship of Matthew, but the more independent corroboration, the stronger such a case would be (barring discussion of the credibility of the sources for the independent corroboration).

2nd century church Father Irenaeus asserts that Matthew authored a gospel. 
 
1. We have learned from none others the plan of our salvation, than from those through whom the Gospel has come down to us, which they did at one time proclaim in public, and, at a later period, by the will of God, handed down to us in the Scriptures, to be the ground and pillar of our faith. For it is unlawful to assert that they preached before they possessed “perfect knowledge,” as some do even venture to say, boasting themselves as improvers of the apostles. For, after our Lord rose from the dead, [the apostles] were invested with power from on high when the Holy Spirit came down [upon them], were filled from all [His gifts], and had perfect knowledge: they departed to the ends of the earth, preaching the glad tidings of the good things [sent] from God to us, and proclaiming the peace of heaven to men, who indeed do all equally and individually possess the Gospel of God. Matthew also issued a written Gospel among the Hebrews in their own dialect, while Peter and Paul were preaching at Rome, and laying the foundations of the Church. After their departure, Mark, the disciple and interpreter of Peter, did also hand down to us in writing what had been preached by Peter. Luke also, the companion of Paul, recorded in a book the Gospel preached by him. Afterwards, John, the disciple of the Lord, who also had leaned upon His breast, did himself publish a Gospel during his residence at Ephesus in Asia.
Schaff, P. (2000). The Ante-Nicene Fathers (electronic ed.). Garland, TX: Galaxie Software.

Irenaeus elsewhere admits that he also got things not just from Papias, but specifically from the same Papias-authored 5-volume “Expositions of the Oracles of the Lord” that Eusebius depended on for crediting Papias with the earliest post-apostolic statement of Matthew’s authorship.  See Irenaeus, Against Heresies, Book 5, ch. 33.

Therefore, it remains a possibility that Irenaeus’ statement about Matthew authoring a gospel constitutes nothing more than him simply repeating what Papias said.   If that is the case, Irenaeus wouldn't qualify as an independent corroboration, for the same reason that witness B is not independently corroborating the testimony of witness A, if all witness B is doing is depending on witness A's statement and giving it her own interpretation.

For obvious reasons, the more conservative or fundamentalist the Christian, the more they will view the evidence in the light most favorable to Matthew's authorship, since they are already low on resurrection eyewitness testimony, they cannot afford for any of their alleged witnesses to call in sick the day of trial.

Scholar Donald Guthrie, whose "NT Introduction" is "widely acclaimed" and "a benchmark evangelical work", says Irenaeus here was depending on Papias to assert Matthew authored a gospel:

This testimony is clearly identical with Papias’ statement only if λογία is interpreted as the gospel. Since Irenaeus was acquainted with Papias’ work it may reasonably be assumed that he is here giving his own interpretation of Papias’ statement
Guthrie, D. (1996, c1990). “Matthew, Authorship”, New Testament introduction.
Series taken from jacket. (4th rev. ed.).
[The master reference collection]. Downers Grove, Ill.: Inter-Varsity Press.


The question to be answered in this blog is;  Is Irenaeus corroborating, or merely repeating, what Papias said?

If he was merely repeating, then he does not qualify as independent corroboration of Papias' statement, and as such, the case for Matthew's authorship is a bit weaker than it might have been.

An attack on the "God is always good" presupposition


On what basis is God "good"?  Does he conform to a standard of good outside of himself?  No.  Christians say God is himself the highest logically possible standard.

But if that is the case, then the statement "God is always good" means nothing more than "God always conforms to his own standard of morality."  How useful is it to point out that an intelligent person always acts in conformity to their unique personal moral code?  Isn't that the actual case with most intelligent beings anyway?


If the phrase "Martha conforms to her own standard of goodness" does not establish her goodness, then

The phrase   "   God  conforms to his own standard of goodness"  by logical necessity cannot establish God's goodness either, as both statements are logically equal.

 Are you ready for the kill-shot?

God himself regrets his own prior choice to create man, over in Genesis 6:6-7, a choice which he himself earlier had said was "good" (Gen. 1:31), and nothing in the grammar, immediate context, larger context, chapter or genre of Genesis 6 will support the "anthropomorphism" interpretation.  That means the more likely true interpretation is that God really did literally regret his prior act of creating mankind.  That will remain supported by the context, whether or not that interpretation would cause the passage to contradict something else in the bible.  And since bible inerrancy has nowhere near the universal acclaim that other interpretation-tools like "grammar" and "context" have, non-Christians are fully rationally justified to refuse to exalt bible inerrancy in their minds to the status of governing hermeneutic.  So if it be true that the literal interpretation of Genesis 6:6-7 makes it contradict something else in the bible, it could still enjoy support from the grammar, context and genre nonetheless.

If it be true that God can start out thinking his creation of man is 'good' (1:31), then later regret that very act (6:6-7), then it is the bible's own witness that prevents us from saying anything and everything god does is always good.

You can avoid this logic by saying God was wrong to regret his prior creation of man, but if God was wrong to so regret, then he not only can, but did misconstrue the moral goodness of his own prior creative act, and that kind of thinking would bobsled you faster toward my conclusion than my own argument would have.

I conclude that a) God being the ultimate standard of good renders the statement "God is good" utterly redundant and meaningless, leaving no rational reason for Christians to convey such a thing to an unbeliever, and b) because the "anthropomorphism" interpretation of God's regret over his own prior acts in Genesis 6 cannot be sustained on the basis of any universally recognized hermeneutic such as grammar, context or genre, the bible is teaching there that God actually did change his mind on whether his prior creative act was good, and God changing his mind about whether an act was morally good, spells disaster for the fundamentalist Christian who insists that God's goodness is without exception.

If God's goodness isn't absolute, you then err by constantly talking of God's goodness as if it was some foregone conclusion utterly immune to criticism.

My reply to Bellator Christi's "Three Dangerous Forms of Modern Idolatry"

I received this in my email, but the page it was hosted on appears to have been removed  =====================  Bellator Christi Read on blo...