Greg Welty says nothing that embarrasses bible critics

James Anderson has a post about Greg Welty's book Why Is There Evil In The World (And So Much Of It?) (Christian Focus Publications, 2018).  I reply to this review:

Why Is There Evil In The World (And So Much Of It)?

Posted on 8 June 2018  

Having been closely involved in the editing process, I’m thrilled to see this book finally in print. The title reflects what may be the most common reason people give for rejecting the Christian faith and doubting the existence of God. It is indeed a critical question that demands an answer.

If you know any atheists who cite God's allegedly evil acts as reason to think he doesn't exist, count me out.  Being evil hardly implies non-existence.  There is an exception for the god that is hawked by specifically Christianity, since the god of the bible is defined with logically incompatible properties (i.e., he calls himself good, but does things that qualify as evil under any other definition, and the "his mysterious ways" and the "as, creator he has the right to do whatever he wants" excuses, pretending that God is always the special exception to human reasoning whenever you think it convenient to say so, do not suffice.

The appeal to mysterious ways is not accepted when the Christian hears it from a Christian 'heretic' or "heterodox brother",  so fairness demands they be consistent, and not expect us atheists to find the excuse very compelling either.  The appeal to God's rights as creator is fallacious, as we would not hesitate to call a man evil if he exercised his "right" to throw away all of his 17 year old son's possessions merely because yes, he had the right to do so.  As father he had the "right", but if he didn't explain himself and show that doing so was necessary to preeempt evil or achieve a greater good, and if the possesions were typical things like clothes, radio, bed, etc, the mere fact that he had the "right" to toss them out would not stop us from concluding such father is an asshole (one of modern America's many euphemisms for "you are evil").  You will say God is the special exception to the rules of human reasoning whenever you deem it expedient to carpt that way, but in doing so you a) aren't showing atheists to be fools and b) you foist no intellectual obligation upon the atheist to agree that "god" is indeed an exception to all reasoning that would otherwise make him look evil.

But isn’t it one Christians have been answering for centuries? Yes, of course.

No, they have simply appealed to God's mysterious ways, and Frank Turek pushes the ripple-effect answer, not realizing that in moral analysis, anything at all that helped create a moral good is therefore also "good", or at least logically qualifies as such whether we wish it so or not.  I'm pretty sure America's general stupidity in the moral department means they are still a long way from being willing to be consistent and honestly admit where moral relativism logically leads.   Nobody said typical American morality was the least bit consistent.

There are many fine works already available on this issue, both ancient and modern, and Welty acknowledges his debt to them. But I think this book fills a particular niche at this time. So many contemporary books on the problem of evil fall down in one or more of the following areas:
 They don’t pay close attention to what the Bible actually says about the nature and origin of evil and suffering in the world, and how they fit into God’s purposes for his creation.

The only mystery in the problem of evil is how so many Christians can read their bibles for decades and still miss what's obviously implied by God causing horrific evils in Deuteronomy 28:15-63.  Moses sure doesn't talk about God's relation to evil the way your local Christian pastor does, amen?

They end up taking positions that aren’t theologically orthodox (e.g., denying God’s omnipotence or omniscience).

I would advise Christians to worry whether a theological proposition is biblically justified, not whether it happens to harmonize with "orthodoxy".  As open-theist Christians have shown, there are biblical texts that contradict the "orthodox" doctrines of God's omnipotence and omniscience.  This notion you carry aaround that you "need" to reject any interpretation of a bible verse that would cause it to contradict something else in the bible, merely arises from your belief that the bible is inerrant.  Since even most Christian scholars deny bible inerrancy, and since needing to harmonize anything a person said with everything else they said is not even considered a justifiable hermeneutic by anybody outside those involved in funamentalist religious, I have intellectual justification to accept Deuteronomy 28:15-63 on its own terms, deny the interpretation that harmonizes it with anything Jesus taught, and conclude that such passage really does contradict other biblical teachings.

And don't even get me started on how Copan and Flannagan's "semitic exaggeration" excuse (to get away from God's commanding his people to kill "everybody"), opens the door to the genuine possibility that the tendency of Semitic exaggeration also infects those bible verses that declare God to be omnipotent.  How do you know, admitting the ancient Semitic mind exaggerated things, whether their statements about God were also somewhat exaggerated from what they truly believed?  Perhaps the laudatory nature of the Psalms on God's wonderfulness was never meant to be taken any more literally than the husband's expression that his wife is the most beautiful woman in the world.  Well gee, classical theism requires all such biblical phrases to be taken in a plain literal sense.  Are you quite sure these ancient Semitic biblical authors weren't speaking in an exaggerated sense when extolling god's alleged virtues?  Do you have criteria for knowing when an ancient semitic author is speaking in exaggerated terms about his god and when he isn't?  NO.

They engage in philosophical speculations that aren’t tethered to (and sometimes go against) the teachings of the Bible and the creeds of the Christian church.

That can only be a good thing.  Get out while you can, fool, especially given that christianity's "danger" alarm can be proven to be about as dangerous as kittens playing with bubbles in Candyland.  Why put yourself through the torture of fundamentalism when there is no compelling reason to?

They lack clarity and precision at the very points where clarity and precision are needed. They serve up a big fat waffle-burger instead of a lean filet.

No doubt having something to do with the fact that they are genuinely born-again and sincerely ask God to guide them as they research biblical theology, right?  In other words, not even being born-again and sincerely seeking god's will, is any guarantee that you will avoid drawing heretical conclusions.  You'll excuse me if I don't want to be employed with a game-playing asshole boss like that.

They’re written by authors who lack theological and philosophical training, and who aren’t conversant with the vast scholarly literature on the problem of evil.

No brain-training needed.  See Luke 12:11-12. Just start babbling, and the Holy Spirit will move through thee.

They’re preaching to the choir: helpful for those who already believe, but failing to grapple with real concerns of skeptics.

And whether Christians have any divine obligation to worry about answering "skeptics" is fairly debatable, since because nobody in the NT is debating a "skeptic" or "atheist", it could very well be that Jude 3 carries an implicit qualification, consistent with the rest of the NT, that you are only obligated to defend the faith from other false "believers".  Paul's blind presumption of the divine nature of scripture is all over the NT, and gives the impression he never had anything of a scholarly nature to argue in front of 'skeptics' or "atheists".  I dare you to try and refute me from Acts 17.  Gee, I never knew that running away from a debate challenge after you give your first speech (Acts 17:33) constituted giving "scholarly" argument.   Nothing in Paul's Acts 17 speeches would qualify as scholarly; but they certainly qualifies as preaching to the choir.  You either agree with Paul's presumptions, or he moves on to other people.  Going back and forth would likely create a dispute about the meaning of words, and thus is probably what he would consider "word-wrangling" which he forbade (2nd Timothy 2:14).

They’re either too long-winded to keep the reader’s attention or too cursory to satisfy the reader’s concerns.

Blame it on the Holy Spirit, who can allegedly "cause" any Christian believer to pay attention to anything He thinks they need to pay attention to.  See God exercising similar overriding power in Ezra 1:1. Blame it on God.

And I'm sorry that you appear to believe that the modern Christian's ADHD is something that cannot be solved by anybody except Christian authors employing attention-getting methods of discourse and other known psycholoical tricks intended to keep one's attention.  One wonders how Christians before the age of electricity manged to be edified by those long boring sermons we see in the church fathers.  They couldn't watch it YouTube, so apparently, all hope was lost.

They’re too dry and technical for the layperson.

same answer

Why Is There Evil In The World? avoids all these pitfalls.

You could have simply directed the reader to Deuteronomy 28:15-63, that's the end of the debate about why your kids get kidnapped, or you suffer a mental abnormality, or you become so hungry you start viewing your kids as tasty treats.  This idea you have in your head about how God cries his eyes out because you got lost in the forest and can't find your way home, is total bullshit.  The god who might be planning to let your daughter be raped to death next week, has no plans to tell you in advance, and wants you to continue being happy about him in the present.  What would you do if god gave you an inspired glimpse into his infallible foreknowledge, and you saw that rape happening (i.e., because it is "infallible", what you foresaw is "incapable of failing", see dictionary)?  Would you try to thwart it when that day and time finally arrive, and therefore attempt the logically impossible feat of surprising god, yes or no?  Something tell sme the ONLY reason you love god is because you DON'T know about the evil that he knows you are going to experience in the future.  Keeping you ignorant is apparently the key to keeping you obedient.

Moreover, Greg is ideally qualified to have written this book. He wasn’t raised in a Christian home, so he knows what it’s like to be a skeptical unbeliever. He earned a bachelor’s degree in philosophy from the University of California, an MDiv degree from Westminster Seminary California, and MPhil and DPhil degrees in philosophical theology from the University of Oxford, and he has taught seminary courses in Christian apologetics and philosophy of religion for 15 years. He also serves as one of the pastors at Grace Baptist Church in Wake Forest, so he doesn’t live up in the ivory tower!
 Here’s the table of contents for the book, which should give you a good idea of how Welty tackles the issue:
 1. What is the Problem of Evil?

Easy:  God instructed his people to burn to death the girl who has sex before marriage in her fathers house.  Leviticus 21:9.  Since even spiritually alive people cringe at this thought, there is a very good probability, assuming Christianity is true, that this cringing arises from the Spirit's witness to their heart, not their environmental conditioning, and therefore, it is God himself in the present who is encouraging Christians to hate and despite most of the absurd Mosaic laws.  And if you carp that spiritually alive people can be decieved on this, you are a fool to pretend spiritually dead people can understand this dreck any better, and we have a rational excuse, under your own theology, to dismiss your arguments from consideration.

2. The Greater-Good Theodicy: A Threefold Argument for Three Biblical Themes

Nah, that's merely a Nazi, who, having concluded Hitler can do no wrong, therefore trifles that the holocaust it only bad when seen from a temporal perspective...an argument that would not convince those outside of Nazism.  But probably deemed a clever argument anyway by the Nazis.

3. Licensing the Greater-Good Theodicy: God’s Sovereignty over Evil

Deuteronomy 28:15-63.  he is not merely "sovereign over" evil.  He "CAUSES" evil.

4. Limiting the Greater-Good Theodicy: The Inscrutability of God’s Purposes

You don't know everything about Hitler, so you cannot really say for sure whether he might have had a greater moral good in mind in slaughtering the Jews.

5. Can Free Will or the Laws of Nature Solve the Problem of Evil?

No, for since there is no evidence the will is "free" from the laws of physics, and efforts to show otherwise are absurd trifles motivated by absolutely nothing but blind commitment to just anything and everything the bible might say.  (i.e., if you have no problem saying the purely physical nature of muscles is why damage to the muscle inhibits the muscle's power, why do you have a problem saying the purely physical nature of the brain is why damage to the brain inhibits the mind?  oh, I forgot...the bible doesn't say muscular power comes into the muscle from another dimension, therefore, you don't really care whether muscular power is purely physical or otherwise.  But if the bible says the mind can be separate from the brain, you will go the rest of your life insisting the mind can be separate from the brain, despite the fact that you violate Occam's Razor with that theory more than the naturalistic theory because you now have to allege further absurdities like other dimensions, and words like "spirit" whose definitions tie to nothing physical and are thus forced to remain in fantasyland.

When you have a thought, where do you perceive it taking place?  In your elbow, or inside your skull?  Gee, only fools would ever say the mind and brain are equal, amen?