This is my reply to an article by Steve Hays entitled
Suppose we only had a few reported miracles. Wouldn't atheists exclaim that the paucity of independent corroboration is reason to discount the reports? It's easier to dismiss a few random cases as luck. Odds are, coincidental events are bound to happen.I would still ask about the merits of any miracle-claim you pick.
But now they turn around and say, in the face of a veritable avalanche of well-documented, contemporaneous reports, that the very abundance of the testimony is a problem. That just means miracle stories are popular.But I also agree to look into whatever specific miracle a Christian apologist thinks is the best documented.
I deny your contention that any miracle is "well-documented", unless you meant it in the useless sense of "a lot of people talked about it".
And "well-documented" doesn't count for shit anyway, unless you suddenly discovered Catholicism was true all because the appearances of Mary and other miracles at Fatima and Lourds are "well-documented".
From their viewpoint, there's either too little evidence or too much evidence.For stupid atheists, yes. For atheists like me, no, I still ask about and investigate the merits, I don't just make general comments about how there's too much or too little evidence.
There can never be just enough.That's true because you apologists refuse to put your money where your mouth is and tell us which modern-day miracle you think is better explained by God than by some naturalistic hypothesis. I'll start worrying about God and Christianity the day you get your fat ass off the sidelines, put your money where your mouth is, and reveal which alleged miracle claim originating between 1900 and today is best explained with "God did it".
These are clearly people who don't want to believe in God, miracles, or Christianity.Given what a confusing dogshit mess Christianity is in these days and always has been, it would be rational to reject these three things even if they were all true. Some people are so busy with spouse, kids and work that they cannot hope to investigate these things more than maybe a half hour per day, which is hardly sufficient in light of the fact that Christian scholars themselves disagree on what's what. You only look like a deluded fanatic if you dare say the atheist has a moral or intellectual obligation to reduce the amount of time they spend on family and job matters just so they can research Christianity's ceaselessly trifling bullshit.
If you point to lots of evidence, they say that's too much. If you pointed to less, they'd say that's not enough. They've arranged things so that you can never strike the right balance.Fuck you, take the one modern-day miracle claim you think is best explained by God and provide your reasons for such. Put up or shut up. I'm ready to examine any miracle claim you put forth on the merits, so stop giving the fallacious representation that all atheists are equally quick to employ trifling excuses to get away from your nasty invisible Santa Claus.
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