Tuesday, July 18, 2017

An Open Letter to Craig Blomberg

While I normally would not quote in public forums something somebody told me in confidence over email, at the same time, I have very little respect for conservative Christian bible scholars who in their professional and publicly known judgment do not approve of foul-mouthed Christian "apologists" of today, but who also, hypocritically, refuse to do their Christian duty to rebuke such Christians when opportunity knocks.

Between 2003 and March 2015, I had endured thousands of insults from James Patrick Holding and his friends over at theologyweb.com.  I was routinely told that those bible verses that appear on the surface to condemn slandering others, are either a) only forbidding slander of other Christians, or b) do not apply to the situation of the person publicly criticizing Christianity.  During this time I found a website that was dedicated to preserving Mr. Holding's sordid internet history of highly charged verbal abuses and juvenile sexually inappropriate mockery of others.

In April 2015, I emailed to bible scholar Craig Blomberg the following questions about whether the bible supports modern-day Christians who insult and belittle their critics:
    From: Barry Jones
    Sent: Tuesday, April 21, 2015 7:57 PM
    To: Blomberg, Craig
    Subject: questions on 2nd Timothy 2:24-26

    What is your opinion of modern day Christians who persistently insult critics of Christianity?
    
    I noticed that you yourself never attempt to characterize your winning some debate about the bible, by using euphemisms that describe the sexual parts of the human body, and you never use insulting rhetoric, when you communicate with unbelievers or heretics who criticize the faith.  Are these things missing from your demeanor solely by reason of personal preference/choice, or are they missing because you believe that the bible without exception forbids Christians acting like that?
    
    How would you respond to the argument that "because Jesus and Paul insulted critics of Christianity, this is license for modern Christians to do the same?"
    
    It is my opinion that when 2nd Timothy 2:24-26 says "the Lord's bond-servant must not be quarrelsome, but be kind to all...", the "all" includes unbelievers who criticize and attack Christian faith.  Do you agree or disagree, and please provide your reasons.  Some Christians have given me what appears to be very tortured exegesis in the effort to argue that this passage is consistent with their daily ceaseless persistent foul-mouthed insults against skeptics and atheists.  They say I only disagree with them because I don't know enough about honor/shame cultures or the ANE to speak on the subject.  I'm certainly no scholar, but I don't see anything in the scholarly literature about the ANE or honor/shame cultures, that would justify saying this passage is consistent with modern day Christians who routinely insult and belittle atheists and skeptics.
    
    Are you familiar with the work of the "Context Group" (i.e., Malina, Rohrobough, etc)?  If so, can you think of any contribution to biblical studies they ever made, which could reasonably be taken to support the idea that the New Testament approves of Christians who daily and routinely insult their critics?  I certainly appreciate their work, and most of it is not even hinted at in standard protestant commentaries, but I also cannot, for the life of me, find anything in their works that would suggest biblical justification for modern-day Christians routinely insulting unbelievers who attack Christian faith.
         Thank you,
         Barry Jones.
 Dr. Craig replied that those who act like this today, do a fair amount of damage to the Christian cause, and that he is not aware of anything in the Context Group scholarship of Malina or Rohrbaugh which would provide justification for modern Christians to insult and belittle those who publicly criticize Christianity:

From: "Blomberg, Craig" <Craig.Blomberg@denverseminary.edu>

To: Barry Jones <barryjoneswhat@yahoo.com>

Sent: Tuesday, April 21, 2015 7:14 PM

Subject: RE: questions on 2nd Timothy 2:24-26



A thorough study of the NT discloses that Jesus and Paul consistently reserve their harshest criticisms for the religious insiders to their movements (Pharisees, Judaizers) who are overly conservative and should know better but are unexpectedly solicitous to outsiders in hopes of wooing them into the kingdom.  Unfortunately some modern-day Christians precisely invert those priorities and usually do a fair amount of damage to the cause in the process.  No, I know nothing about Malina and Rohrbaugh’s work that would justify what you describe.

I responded with a few follow-up remarks and further questions:

From: Barry Jones <barryjoneswhat@yahoo.com>
To: "Blomberg, Craig" <Craig.Blomberg@denverseminary.edu>
Sent: Wednesday, April 22, 2015 11:02 AM
Subject: Re: questions on 2nd Timothy 2:24-26

Mr. Blomberg,

Thank you for your response.

Just a few quick followup questions:  How familiar are you with the work of Malina and Rohrbough on the subject of honor/shame cultures?

Is it your opinion that there is absolutely nothing in the New Testament justifying those modern-day Christians who routinely insult and belittle the atheists who criticize Christianity?

How exactly would you respond to the argument that, because Jesus and Paul insulted those who criticized Christianity, this constitutes license for modern-day Christians debating atheists, to imitate this behavior today?

Can you think of any Christian or non-Christian bible scholars who have ever opined, either publicly or privately, that the New Testament justifies modern-day Christians in insulting those who oppose Christianity?

What is your opinion of an interpretation of a bible verse that has indirect scholarly support, but no direct scholarly support from any bible scholar?  Is it pretty safe to conclude that such interpretations are so unlikely to be correct, that we can safely dismiss them without argument?  It is my opinion that because there is so much scholarship out there, the idea that one person should come up with an interpretation of a passage that seems to have been missed by every single bible scholar on earth for the last 200 years, is so far fetched that they are on the order of Mormonism, Jehovah's Witnesses, and the "cult" stuff claiming to see things in the bible that everybody else has somehow missed, and we do far better for believers and unbelievers to simply dismiss immediately such interpretations.

I once had a Christian attempt to get away from the "do not be quarrelsome" in 2nd Timothy 2:24-26, with the following argument:  that passage is not addressing Christian conduct taking place in public forums, or places where the speculators are trying to spread their ideas, it is instead addressing one-on-one relationships.  Do you agree with that interpretation?  does the "all" in the phrase "but be kind to all" include unbelievers who criticize Christianity?  If so, can you think of any biblical exceptions to the rule requiring Christians to be kind to unbelievers who criticize Christianity?

As a foremost authority on the gospels, can you think of any gospel passages that, in your opinion, absolutely prohibit today's Christians from insulting those who oppose Christianity?

What is your opinion of the argument that, even if we cannot initiate the name-calling, we are allowed to return insult for insult when and if the atheist critic we deal is the one who starts the name-calling?

Do you believe that modern-day Christians who routinely resort to harsh insulting language against critics of Christianity, are clearly sinning with this kind of talk, or would you rather say that the circumstances the Christian is in when using  insulting rhetoric, decide whether the name-calling constitutes sin?
 Blomberg's final reply indicated that he felt negativity was to be reserved solely for ultra conservative Christians who need to be rebuked, and that any bible interpretations that lack support from any bona fide scholars are likely false:
From: "Blomberg, Craig" <Craig.Blomberg@denverseminary.edu>
To: Barry Jones <barryjoneswhat@yahoo.com>
Sent: Wednesday, April 22, 2015 12:18 PM
Subject: RE: questions on 2nd Timothy 2:24-26

I answered several of these  questions explicity or implicitly in my previous response.  I don’t care to expand on it much  One can never make absolute statements about Scripture never justifying insulting behavior.  The Twelve are to shake the dust off their feet for those who reject them.  But, in general, we do much better to be positive, except to the ultraconservative Christian who needs to be rebuked. Interpretations that no bona fide scholars anywhere support are likely to be suspect because detailed scholarly studies will have canvased them already.
From: Barry Jones <barryjoneswhat@yahoo.com>
To: "Blomberg, Craig" <Craig.Blomberg@denverseminary.edu>
Sent: Wednesday, April 22, 2015 1:00 PM
Subject: Re: questions on 2nd Timothy 2:24-26

thank you for your time.
 On the same day, I logged into theologyweb.com and sent a PM to several other members, quoting these comments from Blomberg and arguing that they show that Holding's view on riposte is contrary to the view of properly degreed evangelical scholars and is therefore more than likely false.  This PM was preserved for posterity by Tweb member "Bill the Cat" for his genius idea of quoting it in full and nominating it for one of Holding's "screwball awards".  For brevity I've removed the PM my quotes from Blomberg's email to me, as it has already been revealed above:


Today, 08:15 PM#257
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Screwball to Bud for this PM:
QuoteOriginally Posted by B&H
Hello,
Holding recommends, with one caveat about bioi (not applicable here) the scholarship on the gospels from Craig Blomberg. See http://www.tektonics.org/books/nthistbooks.php

On April 21, 2015, I emailed Craig Blomberg the following:
beginquote--------
(deleted)
endquote-------------

Read his last sentence carefully. I asked whether Craig was familiar with Malina's and Rohrbough's "context group" work, and if so, whether he thinks any of it could reasonably be construed to support modern-day Christians insulting critics of Christianity. You don't have a lot of choices here in your predictable attempt to atomize and parse to death Craig's response in your attempt to turn Craig's contempt for riposte into something other than blunt disagreement with Holding. Craig is a foremost scholar of the gospels, so when he says "No, I know nothing about Malina and Rohrbaugh’s work that would justify what you describe", he likely wouldn't have said that if the truth be that he actually has little familiarity with Malina and Rohrbough's work in the first place. If that were the case, an honest scholar like Craig would have admitted he didn't have enough familiarity with Malina and Rohrbough to answer that particular question. Your predictable excuse that maybe Craig doesn't keep up with context group work wouldn't wash either. Malina wrote "social science commentary on the gospels", and Rohrbough wrote "social science commentary on the gospel of John", two works that any foremost gospel scholar like Craig would likely familiarize himself with.

So because Craig chose to say he doesn't know of any work by those scholars that would justify the insulting rhetoric behavior I describe in my email, Craig more than likely means that he is familiar with context group work, and despite this, cannot think of any part of it that would justify Holding's insulting demeanor.

You are free to predictably argue that because Craig is neither perfect, nor God, his review and conclusions from context group work may have missed something, but that speculation will have no more force than saying because Holding is neither perfect, nor God, Holding's reviews and conclusions from context group work may have missed something.

Context group scholar Malina has already stated that Holding is being "silly" to be using honor/shame mentality in modern-America:

Email to Malina----------
"There is an apologist(internet and some articles for Christian Research Journal) who cites your writing as justification for what reasonably appears to be abusive comportment with opponents. The only thing he actually cites is the last line in the following paragraph, taken from a short article."
"'Many ancient societies (and we shall see below, certain modern social groups) engage in a process known as challenge-riposte. The scene of such processes is public venues in which two persons or groups have competing honor claims: "...the game of challenge-riposte is a central phenomenon, and one that must be played out in public.[42]"'"
"He's educated, thorough, and really very clever at times but something wrong is lurking there."
---------Malina's reply----------
"It sounds as though the person you refer to is using my description of behavior in the Mediterranean world of antiquity to sanction his behavior in the 21st century. If that is the case, then he is being silly. We live neither in the 1st century nor in the Mediterranean."
"People have been citing the bible for centuries in the name of some 'My Will Be Done' project (or religion). That some are doing this with my writings is no surprise."
from http://the-anointed-one.com/quotes.htm

Richard Rohrbough was a co-founder of the Context Group and said that modern Christians insulting others has nothing to do with the bible ‘one way or the other’, that Holding deserves no respect, doesn’t deserve to be given the time of day, should be ignored, is equal to KJV Onlyist Peter Ruckman in being a ‘boor with no manners’, he says inerrancy is a purely modern notion that makes no sense at all, and that Holding “needs serious help”. http://bcharchive.org/2/thearchives/....html?t=253929

If two major scholars of the context group are saying Holding's use of their work is "silly" and that he gives Christianity a bad name, then the greater probability is that scholar Craig cannot find any Malina or Rohrbough work to support Holding precisely because there is none to be found in the first place, and in that case, it is Holding's belief that context group work supports him, which is the "silly" position that gives Christianity a bad name.

a copy of this email will be PM'd to other ardent supporters of Holding.
 Needless to say, Holding's buddies at Tweb banned me for this (and yes, they were technically correct to ban me anyway because I had been previously banned and broke that rule by signing up again.  The reader should realize that I loudly wail and cry every night in deep despair over having been banned from Tweb).

Settling Dr. Craig's view on modern Christians who routinely insult others, is important, because after I made clear to him that an apologist he publicly endorsed (James Patrick Holding) had viciously libeled and defamed me in a disturbingly obsessive way, Dr. Craig consciously chose to avoid responding to me, and in his later private emails with Holding, neither expressed nor implied that Holding's libeling of me was contrary to basic NT ethics.

 On July 5, 2015, I emailed Blomberg with cc to scholar Danial Wallace, providing a detailed and comprehensive explanation of Mr. Holding's libels against me and his defiant juvenile-delinquent attitude toward the whole matter, and requested that they communicate with him in the spirit of Matthew 18:
 15 "If your brother sins, go and show him his fault in private; if he listens to you, you have won your brother.
 16 "But if he does not listen to you, take one or two more with you, so that BY THE MOUTH OF TWO OR THREE WITNESSES EVERY FACT MAY BE CONFIRMED.
 17 "If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. (Matt. 18:15-17 NAU)
What follows is the full text of such email:
On 7/5/2015 9:49 PM, Barry Jones wrote:
    Mr. Blomberg and Mr. Wallace,
    
    This email is a good-faith attempt to get third-parties who might exercise spiritual leadership over James Patrick Holding, to peaceably resolve a problem Holding has started and which has now spun completely out of control to the point of criminal behavior also justifying a civil lawsuit.  Holding has maliciously defamed and libeled me at his own website tektonics.org, and the same at theologyweb.com.
    
    I address this to Wallace because he favorably reviewed Holding's book, and appears to be a mature Christian scholar who would realize that apologetics can get so out of control that it can bankrupt a ministry all because somebody doesn't know how to bridle their own tongue.
    
    I address this to Blomberg because of Blomberg's interpretation of Matthew 5:25, 40 in the New American Commentary, in which Blomberg takes a position totally consistent with the intent of the language Jesus uses about what Christians should do when sued or are about to be sued.  Mr. Blomberg, when I emailed you a few months back asking about biblical justification for modern-day Christians to go around insulting people, I was talking about James Patrick Holding.  Not only does he regularly insult, defame and belittle those who criticize him, but he also doesn't care about any Christian scholarship that says his manners are out of biblical bounds.  He is the perfect definition of a loose canon.
    
    Holding has publicly posted various defamatory and false statements about me on his commentary forum theologyweb.com, each allegation accusing me of something that is an immorality.  He calls me "skepticbud" and says I file multiple frivolous lawsuits, and that he is warning other readers about me "for their safety" and calls me "mentally unstable."  See it all at http://www.theologyweb.com/campus/showthread.php?7119-The-quot-Secret-Identity-quot-of-Skepticbud-aka-spirit5er-aka-Debunked-aka-B-amp-H-aka
    
    He does the same with an "internet predator alert" that he devotes exclusively to defaming me.  Note that at no time in the "secret identity" thread, nor in the original version of his "internet predator alert", does he give my full legal name.  The original version of the internet predator alert is attached hereto as "skepticbud", using Holding's original title.
    
    Notice also, he calls it an "internet predator alert".  A google search for the phrase "internet predator" returned hits for nothing but links related to men convicted of sexually molesting children.  What are the odds that Holding, with a master's in library science, and 20 years of debating his religion on the internet, honestly 'didn't know' that "internet predator" is a phrase on the internet used nearly exclusively about pedophiles?
    
    Did you get what Holding is doing?  He entitled his article "internet predator alert" so that anybody who searches google for "internet predator", as they usually would to find out something about people who sexually molest children, will discover his defamatory article about me in the search hits.  He probably thinks that because he doesn't directly say I'm a pedophile, all is well.   He has a rather nasty legal surprise coming his way.
    
    Although Holding has now updated the internet predator alert to include my name (http://www.tektonics.org/skepticbud.htm), this doesn't change the fact that the original version, attached to this email as a document, stood in the public sphere for most of June 2015 without having included my real name.
    
    You may be asking:    What is wrong with his accusing you of immoralities in an article that doesn't reveal anything about your real name?
    
    Because Holding lives in Florida, and Florida Statute 836.02 requires the accuser asserting immorality in another, to give their full legal name within said article or published work, and failure to do so is a misdemeanor.  see http://www.leg.state.fl.us/statutes/index.cfm?App_mode=Display_Statute&Search_String=&URL=0800-0899/0836/Sections/0836.02.html
    
    This misdemeanor can be enhanced to felony under the other statutes cited therein, namely 775.082 or s. 775.083, if prejudice can be shown.
    
    I'm not done listing the false allegations of immorality Holding has libeled me with.
    
    Holding has publicly accused me of causing his email address to be signed up to receive gay, pornography and other unsolicited subscriptions:    
    "Since Bud is still signing me up for pornographic newsletters, it's time to teach him a lesson. The Predator Alert is now updated."  See Post # 45 at http://www.theologyweb.com/campus/showthread.php?7119-The-quot-Secret-Identity-quot-of-Skepticbud-aka-spirit5er-aka-Debunked-aka-B-amp-H-aka/page5    
    In post # 48 at the same link, Holding uses language that necessarily proves that the the action he accuses me of (signing up his email to receive gay porn without his permission, a false accusation) is criminal.  He says "And those folks just might be taking some action against you....how are jails in your area, Bud? Comfy?"  Why would he ask me about jails, if he didn't believe what he was accusing me of was criminal activity?
    
    Worse, in Post # 53, he reveals that its not fun when the unsoliciated email is already a subject he likes, its only "fun" for him when something shows up in his email that he doesn't like:  " Ha ha!  He's slowing down...only signed me up for one in the last hour, and it's one I might actually want (Baker Books). Come on, Bud...it's no fun if I WANT it!"  See Post 53 at http://www.theologyweb.com/campus/showthread.php?7119-The-quot-Secret-Identity-quot-of-Skepticbud-aka-spirit5er-aka-Debunked-aka-B-amp-H-aka/page6
    
    What kind of Christian falsely accuses somebody of illegal use of email, then taunts them in gleeful fashion to keep doing it because of the "fun"?  What kind of Christian does this while himself defining the "fun" as criminal activity that could send somebody to jail?
    
    In this case, that would mean that Holding, allegedly a morally conservative Baptist and Evangelical, finds it "fun" that somebody keeps signing him up to receive gay pornography.
    
    Maybe now you aren't quite so enchanted with "the hardest hitting apologetics site on the internet"?
    
    In Post # 56 at the same link, theologyweb.com owner/moderator John "sparko" Sparks, not only asks Holding for my address, but ends the request with a deviously smiling smilie, making it clear that he intends to put his knowledge of my home address to uncivil or illegal use  "Do you have an address for him? I might be down in his area this weekend. "
    
    Could reasonable persons seriously disagree on what this type of language is implying?
    
    Since Holding thus acts in a way that makes laughable any idea that he subjects himself to any local pastor, I call on others whom he likely holds in high regard, to do some things that you are commanded to do in the bible anyway:
     
    1 - Discuss with Holding the way Jesus' legal advice (Matthew 5:25, 40) applies to the modern-day Gentile Christian.  Remind him that the 'context group' scholars also don't have anything to say about this bible passage that would facilitate Holding's aggressive legal remorselessness.  I expect nothing from him but an insulting taunt to just "bring it on".
    
    "Jesus’ second illustration of the urgency of reconciliation pictures an out-of-court settlement between fellow litigants. These verses offer good advice at the literal level of legal proceedings, but in light of vv. 21–22 they obviously refer primarily to the spiritual goal of averting God’s wrath on Judgment Day before it is too late to change one’s destiny. As a metaphor with one central point of comparison, the details of vv. 25–26 must not be allegorized."
    Matthew 5:25---Blomberg, C. (2001, c1992). Vol. 22: Matthew (electronic ed.).
    Logos Library System; The New American Commentary (Page 108). Nashville: Broadman & Holman Publishers.
    
    2 - Begin the Matthew 18 process of moving toward inevitable repentance/excommunication.  Would any fool argue that if a sinning brother is not living near their local congregation, he must be somebody else's problem?  I already revealed that Holding appears to be subject to nobody's authority but his own since he bounds around on the internet like a toddler with a loaded shotgun.  I wouldn't be addressing you if I know who his local pastor was.
    
    3 - Mr. Craig, you specifically say in the New American Commentary on Matthew 5:38-42 that    
    "Each of these commands requires Jesus’ followers to act more generously than what the letter of the law demanded. “Going the extra mile” has rightly become a proverbial expression and captures the essence of all of Jesus’ illustrations. Not only must disciples reject all behavior motivated only by a desire for retaliation, but they also must positively work for the good of those with whom they would otherwise be at odds."    
    Nothing could be more obvious than the fact that Holding chose to expose my real identity and defame me, for no reason whatsoever beyond pure retaliation for my having notified his theologyweb buddies that although Holding quotes the Context Group with great approval, Context Group co-founder Richard Rohrbough said Holding gives Christianity a bad name, and that the Context Group as a whole wants nothing to do with him.  See Post # 907 at http://www.theologyweb.com/campus/showthread.php?6136-Does-your-god-approve-of-pedophilia/page91
    
    All of Holding's accusations about me are either false, or presented in a way so as to give a false impression.  I am not mentally unstable, I am not a danger to anybody's safety, I am not a stalker or cyberstalker, and I did not sign up Holding's email to receive anything, still less to receive  gay pornography.  However, rest assured that I will be subpoenaing his email server to find out from what IP the alleged misuse of his email originated from.
    
    I recently emailed Holding as follows:
    -----------------
    Hello again,
    You boast that you can post 'link after link' showing me embarrassing myself in public.
    Please provide me with those links, or at least provide references identifying the material which you believe shows me embarrassing myself in public.
    Barry
    -----------------   
Holding responded in a way contradictory to all those verses in the bible that forbid retaliation and instigation:    
    -------------------------------
    From: J. P. Holding <jphold@att.net>
    To: Barry Jones <barryjoneswhat@yahoo.com>
    Sent: Tuesday, June 9, 2015 12:13 PM
    Subject: Re: mentally unstable?

    Sure you don't know, "Barry".
    I'll tell you for a cost of 33 million dollars. How's that sound?
    Now shut up and keep out of my way. Everything about you is out in the open and can be shown with a simple link. I don't need to write a word about it -- all I need to do is post link after link after link of you embarrassing yourself in public records.
    ------------------------------
   Notice, it was on June 9, 2015 that Holding said he didn't need to say anything himself, his links about me would do the job of showing me embarrassing myself in public records.  However, a few weeks after June 9, Holding updated his "internet predator alert" and did not just provide links, but plenty of his own defamatory words, despite his prior admission that he didn't need to say anything.  http://www.tektonics.org/skepticbud.htm
    
    A better example of a modern Christian who couldn't bridle his tongue to save his life (James 1:26) could not be imagined.
    
    I once forwarded to Holding the comments by a Fuller Theological Seminary professor against modern Christians using shame-riposte.  His first response was to threaten to report me for stalking:    
    -------------------
    On Thu, 5/7/15, jphold@att.net <jphold@att.net> wrote:
    Subject: Re: Fuller Theological Seminary thinks you are 'absurd'
    To: "Barry Jones" <barryjoneswhat@yahoo.com>
    Date: Thursday, May 7, 2015, 4:49 AM
    #yiv5566510580 v\00003a* { }   
    
    Sounds like good reason for me to report you for stalking!
    ------------------
Holding's next reply was to tell me that I have certain sexual obsessions:    
    ----------------
     Re: Fuller Theological Seminary thinks you are 'absurd'
    YAWN  See a psychologist about your sex obsessions.
    http://www.tektonics.org/skepticbud.htm  Still comes up first in a search! :D
    ----------------- 
   When I received D.A. Carson's response to my email about modern Christians using insult in their "ministry", I forwarded this to Holding.  Yup, you guessed it, Holding would not respond to any of the points, he simply shot back something about my lying about having been a brother:    
    -----------------------
    From: "jphold@att.net" <jphold@att.net>
    To: barryjoneswhat@yahoo.com
    Sent: Wednesday, May 6, 2015 5:54 PM Subject:
    RE: D.A. Carson says you are a waste of time
    
    You lied by saying you were a "brother".  That will look gret on th e Predator Alert!
    ----------------------      
    So you are probably starting to agree with me that Holding is an extreme case who dismisses scholarship at a whim, for whom more extreme measures than simply private talking need to be taken.
    
    I take no joy in asking you to do your Christian duty here, but when you read the evidence I gave you, which is only the tip of the iceberg, you will understand why common sense says my personal communication with Holding will not do anything more than fuel the fire and make him feel spiritually vindicated for having taken such a big crack at me.  The fact that his actions violated both civil and criminal law appears totally lost upon him, despite the fact that he researched the law just before revealing my full name and defaming me some more.
    
    Before you counsel him, I suggest you peruse commentaries on the excuse of the apostles to defy secular authority, "We must obey god rather than men" (Acts 5:29).  I think that merely means that Christians have a biblical right to oppose secular authority where it clearly contradicts a biblical mandate.  I also think that since Holding's defamation of me is nowhere supported in scripture and everywhere condemned by it (the 'example' of Jesus and Paul insulting their opposition only provides indirect argument, the more direct argument is what the bible verses say, which indicate their specific governing of Christian conduct, such as 2nd Timothy 2:24-26.
    
    If Holding takes down or modifies any of his prior comments about me (I just saved very recent copies for comparison), the only reason he would do so is because he thought they were in violation of law, thus helping me prove that he did indeed violate at least civil law with those original postings. If Holding doesn't take down or modify anything he said about me in the past, that will just add more damages to the lawsuit, since he had no excuse earlier anyway, and now has even less.
    
    And in case you didn't know, I still suffer from two emotional disorders due to childhood trauma.  Holding knows this due to the court record he found admitting to same, and exploits it solely for the sake of spite, without so much as asking me about it.  How ironic that the person with the emotional disorder is the one trying to resolve things peaceably, and the Christian who insists he is free from all mental disorder and indeed empowered by the Holy Spirit,  is the one who has gotten so out of control that third-parties need to step in, and likely won't be successful despite application of clearly biblical principles.
    
    Holding's irresponsible research is seen most graphically in his exploitation and selective quoting from my prior lawsuits.  If he would have bothered to ask me, I could have explained to him the legal basis for my prior lawsuits.  Only an idiot thinks that the Court dismissing a case, or the higher courts affirming the lower court's decision to dismiss, proves the lawsuit had no merit.  Our highest federal and state courts very often overturn the order of a lower-level appeal court.  And since they have the power to reject review of any case they please, many legally incorrect rulings by the lower courts remain uncorrected.
    
    As an example, I worked for Swift trucking in 2007, they sent me to shippers that did not have a truck scale.  Unfortunately, the truck itself doesn't have a scale on it, and the law against overweight trucks starts applying immediately outside the exit gates of the shipper.  When I received one too many overweight tickets because of this, along with my employer telling me bluntly to drive illegally, I quit and sued for wrongful constructive discharge.  Although there is plenty of proof in the record that my boss told me to drive illegally, the only thing that came out in the court opinion was that the law regulating truck weight does not require the employer to provide me with a way to scale my load before driving on a public road. Before I quit, I endured emotional distress in driving such unscaled loads, since there was no way to ensure they were of legal weight before reaching the shipper 10 or more miles down the road, and an illegally overweight load is a safety risk to the driver and other traffic.  Holding, knowing none of these details because of his shoddy research (the briefing of litigants is available to anybody for a small charge) and his willingness to believe the first thing he sees, did not ask me about any of this, and simply asserts in knee-jerk fashion that Swift's refusal to send me only to shippers who had truck scales onsite is ridiculous, http://www.tektonics.org/skepticbud.htm   when in fact employers requiring employees to act in illegal fashion is the very definition of the wrongful-constructive discharge exception to the at-will employment doctrine.
    
    I now address Mr. Holding.    
    Mr. Holding, since you now anticipate litigation from me, you are ordered, by me, to preserve any and all communications from you or to you, whether by email, internet-based or otherwise, whether public or private, that talk about me, including any past such communications you still have.  I will subpoena the ISP of tektonics.org and of theologyweb.com to find out whether anybody suddenly got rid of their email or web-based private messages on or after today.  If you think the letter of the law means you can ignore this demand, you are wrong for two reasons:  1) if you destroy evidence after you anticipate litigation from me, that's called "spoliation", and can cause the judge to instruct the jury that they are free to infer that the reason you destroyed that evidence is because you knew it would help me justify my case against you;   2) Craig Blomberg clearly held Jesus' comments in Matthew 5:25, 40 to require Christians to be more generous in dealing with their legal opponents, than simply what the minimum requirement is under the law.  Please employ your masters in library science to the full, and get back to me when you find any published scholar seriously asserting an interpretation that disagrees with Blomberg's.  Here's a real kicker that you didn't see coming: stop telling me what the verse doesn't mean, and tell me what obligations it DOES place the modern-day Gentile Christian under.  Or maybe you suddenly became a dispensationalist, and now you can just dispense with any pre-Cross teaching of Jesus that you don't like?  Not so, keep Matthew 28:20 in mind.
    
    If you don't respond by email with a reasonable settlement offer by July 08, 2015, 5:00 p.m., Eastern Daylight Time, I will file my lawsuit against you, and I will do so also if we cannot agree on settlement.  I already have documents in place, ready to obtain a subpoena on theologyweb's ISP to figure out the IP of, and thus unmask the true identity of, Cow Poke, Christianbookworm and others who also defamed me.  I will sue them separately, they can get their own lawyers, and they have their crucified savior James Holding and his loud out-of-control mouth to thank.  If you hadn't spouted off so stupidly, these minions of yours likely wouldn't have become embolden to imitate your illegal ways.
    
    Please contact a lawyer for yourself as soon as possible, so that they can review the case, and then tell you why settling for around $15,000 is not only what Jesus would want you to do, but would be cheaper for you.
    
    If you don't have enough resources to pay a $15,000 settlement, get on the phone with your devoted disciples who think you died for their sins in a previous life, and remind them that I'll be coming after them to discover their true identity with legal subpoena, if you and I cannot settle.  YOU are the ultimate cause for them defaming me, so the mosquito that buzzes the loudest gets swatted first.
    
    Go ahead and research Florida statute 836.02, then you tell me whether you committed at least a misdemeanor crime by allowing your "internet predator alert" on me to stand for most of June 2015 without disclosing my full legal name.  You can no more undo that crime by appending my name to it later, than you can undo bank robbery by giving the money back later.
    
    I didn't say you were "convicted" of a crime, I said you "committed" a crime.  Big difference.  Lots of people commit crimes but are never convicted.  Like you.  And since you falsely accused me of the crimes of stalking, cyberstalking and unlawful use of your email (which you yourself said could land me in jail), I can get an award of presumed damages from the jury, even if I don't prove actual damages (i.e., defamation per se).
    
    Have a nice day,
    
HOLDING'S ONE-WORD REPLY, INDICATING SHEER LACK OF REMORSE.  HOLDING MUST EITHER HAVE A DYNAMITE DEFENSE TO MY LAWSUIT, OR HE REALLY IS SPIRITUALLY BANKRUPT.  IF WE KNOW A TREE BY ITS FRUIT...THEN...

-------------------------------------end of quoted email

 I could not have made clearer in that email the precise reasons why I think Mr. Holding's conduct violated the basic NT ethics that would be held by any conservative evangelical or "southern baptist", the denomination Holding has loosely associated himself with.

But Dr. Blomberg, in private email to Holding, falsely explained that the reason he didn't reply to me was because he had no idea what was going on.  (!?)

Yeah right, read the above email again, then ask yourself whether that would have been sufficient to convince a conservative evangelical scholar, who previously publicly endorsed Holding, that Holding had acted so contrary to his profession of faith that it implicated those bible verses that require you to disassociate yourself from "brothers" who persist in defiant reviling of others: 
 9 I wrote you in my letter not to associate with immoral people;
 10 I did not at all mean with the immoral people of this world, or with the covetous and swindlers, or with idolaters, for then you would have to go out of the world.
 11 But actually, I wrote to you not to associate with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler-- not even to eat with such a one. (1 Cor. 5:9-11 NAU)
  9 Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals,
 10 nor thieves, nor the covetous, nor drunkards, nor revilers (Greek: loidoros), nor swindlers, will inherit the kingdom of God. (1 Cor. 6:9-10 NAU)
The Greek word for "reviler" is loidoros, and The Theological Dictionary of the New Testament says it refers to those who verbally abuse others:

449 
λοιδορέω loidoreÃoÒ [to revile, abuse],
λοιδορία loidoriÃa [abuse],
λοίδορος loiÃdoros [reviler],
ἀντιλοιδορέω antiloidoreÃoÒ [to revile in return]
 This common word group has the secular sense of reproach, insult, calumny, and even blasphemy. In the LXX it carries the nuance of wrangling, angry remonstrance, or chiding as well as the more usual calumny. Philo has it for mockery or invective. In the NT the verb occurs four times and the noun and adjective twice each.
 1. loiÃdoros occurs in lists of vices in 1 Cor. 5:11 and 6:10. In Acts 23:4 Paul is asked why he reviles the high priest, and in his reply he recognizes a religious duty not to do so. In Mart. Pol. 9.3 the aged Polycarp cannot revile Christ; to do so would be blasphemy.
 2. Christians should try to avoid calumny (1 Tim. 5:14), but when exposed to it (cf. Mt. 5:11) they should follow Christ's example (1 Pet. 2:23; cf. Mt. 26:63; Jn. 18:23), repaying railing with blessing (1 Pet. 3:9). This is the apostolic way of 1 Cor. 4:12: “When reviled, we bless” (cf. Diog. 5.15). By this answer to calumny the reality of the new creation is manifested. [H. HANSE, IV, 293-94]
During the first lawsuit I filed against Holding in 2015, I propounded several hundred Interrogatories and Requests for Production to him (the rules of the Superior Court where I sued him do not limit the amount of such discovery requests to 25, as the federal rules and Courts of other counties do).  In Interrogatory # 88, I asked him to reveal what conversations he ever had with Dr. Blomberg, where those conversations were about me:




Holding answered by producing printouts of his emails with Blomberg and others:








-------------------

Notice, Dr. Blomberg characterizes my emails to him as "weird".  He is saying this on July 7.  But it was only two days earlier that I had sent that long email to him expressing my concerns about Holding.

That is, Blomberg wants Holding to believe that a detailed email that makes Holding's sins very clear, is a "weird set of emails".

 Notice also:  Blomberg says he hadn't replied to me because he knows "nothing whatsoever about all of this!" which shows definite dishonesty on his part, since my prior long email to him included links and references so that he could easily check and be sure that my representation of Holding as defying the basic ethics of his religion were accurate and not just uninformed ranting.  For example, I provided Blomberg the two links where Holding was libeling me the most, to repeat:
  See it all at http://www.theologyweb.com/campus/showthread.php?7119-The-quot-Secret-Identity-quot-of-Skepticbud-aka-spirit5er-aka-Debunked-aka-B-amp-H-aka
http://www.tektonics.org/skepticbud.htm
Does it make sense that a person of Dr. Blomberg's intellectual level (Phd. Distinguished Professor of New Testament at Denver Seminary, he also wrote the Matthew-commentary for the inerrantist New American Commentary series, and of course, is author of The Historical Reliability of the Gospels) would remain in a state of near total ignorance after reading my long email to him?

Yeah sure, maybe I could have been a bit more clear in my case that Holding is a scumbag who defiantly violates basic NT ethics and is in need of serious reproof?  What, did he need a 5 mile long email, 1 mile wasn't enough for him to "get it"?

A few emails later, Craig sinfully sympathizes with Holding...as if Blomberg, who earlier complained that a long detailed email wasn't sufficient to clue him in to the problem, was somehow able to understand from Holding's far shorter emails, just how false my accusations were:



If the reader doubts just who was guilty, they are reminded that despite Holding asserting before the first lawsuit that it would be ridiculously frivolous, he did not attempt to answer that lawsuit on the merits, but instead, after litigating the case for several months without a lawyer, paid a lawyer more than $21,000 to get it dismissed solely on jurisdictional grounds.

This was rather stupid on his part since if he would have continued litigating without a lawyer, he could have filed a motion to dismiss on the merits (i.e, arguing that none of his words about me were libelous or defamatory).  He could have appeared in court for the motion hearings solely by telephone since he lived 3,000 miles away, and if he had to attend jury trial, that would have required merely round trip travel expenses from Florida to Washington and back, probably less than $2,000.

That is, as usual, when Holding is forced to put his money where his mouth is (i.e, if yer gonna say the accusations of libel are false, prove them false on the merits in court, don't just prance around like a ridiculous peacock in front of your financial supporters), he suddenly isn't the fire-breathing truth-warrior his deluded followers think he is.

Later on I cc'd the following to Blomberg:
From: Barry Jones <barryjoneswhat@yahoo.com>
To: "taylor@westmont.edu" <taylor@westmont.edu>; Gary Habermas <ghabermas@liberty.edu>; Craig Blomberg <craig.blomberg@denverseminary.edu>; "dwallace@dts.edu" <dwallace@dts.edu>
Sent: Friday, July 10, 2015 12:16 PM
Subject: about James Patrick Holding

Mr. Taylor,

When I had earlier asked you about modern-day Christians insulting those who criticize Christianity, I was asking about James Patrick Holding, whom I intend to sue for defamation.  So since you didn't approve of such insulting, I assumed you would disapprove of Holding.

Holding has two problems:   he is being very obstinate in his unChristian behavior toward me, and for this reason it appears that he is not under the spiritual authority of a local pastor.

I've been cc'ing you, Habermas, Wallace and Blomberg in the effort to let Holding know that other mature Christians are being apprised of my efforts and his juvenile-delinquent reactions to me, so as to coerce him into reacting in a less obstinate manner, but Holding appears to be intentionally defiant of anything remotely approaching civil Christian conduct.  His responses to my emails indicate he thinks this whole litigation thing is some type of game, almost as if he is praying hard for God to cause me to sue him (!?)

I've asked him about Matthew 5:25, 40, but he is silent on this, probably because his immature behavior cannot be reconciled with what Jesus said about Christians facing lawsuits.

Do you have any recommendations?

How to begin the Matthew 18 procedure leading toward restoration or repentance, if Holding is just a fifth-wheel or loose canon with no acknowledgment of local pastoral authority?  Should other Christians announce on their websites that Holding is living in sin and unrepentant?

Would the bible justify the Christian leader to just turn away from this with a quick "not in my jurisdiction"?

Christian Doscher
So here's my open letter to Dr. Craig Blomberg:


Dr. Blomberg,

Before you knew that your friend J.P Holding had insulted me like crazy to the point of legally actionable libel (i.e., libel that Holding didn't dare attempt to answer on the merits in either of my two libel lawsuits against him, preferring instead to spend $20,000 in lawyers fees seeking dismissal on grounds other than the merits, that'a his idea of economically efficient litigation),  you gave me your honest opinion that 
  • there is nothing in the NT that will justify today's Christians insulting their critics, 
  • you are not aware of any Context Group scholarship published by Malina or Rohrbaugh that would justify such behavior, and 
  • unfortunately there are some Christians today who, by insulting just everybody they meet instead of limiting such reaction to the ultraconservative hypocrites, do a fair amount of damage to the cause of Christianity in the process
May I assume that you don't know of ANY Christian scholarship, whatsoever, that agrees with Holding's belief that modern-day Christians have biblical license to insult and demean their critics?

The Context Group have THRICE disowned Holding for his misrepresentation of their work, so how's that for a solid start in justifying his already absurd view?

How is it, then, that you expressed sympathy to Holding  (i.e., "so sorry you're having to go through all this") for his having to deal with my libel-lawsuit?  Did you miss the part about him egregiously violating basic NT ethics?

Do you feel sorry for Christians whose defiant disobedience toward basic NT ethics is what landed them in civil court to answer charges of libel/slander?

Dr. Craig, did you know that Holding not only falsely accused me to others that I had beaten my wife, he admitted under oath in Court that his accusation was false...and that he still hasn't apologized?  What are the odds that it is the mysterious working of the Holy Spirit, and not his purely naturalistic hateful spitefulness, that dissaudes him from expressing such remorse?

Given Holding's history of gleeful resort to juvenile vituperation, do you suppose I'd have any reason to think Holding was the least bit sincere, should he miraculously someday try to apologize?

Did you know that Holding told others he was in possession of 7 police reports that he said showed that I had definitely not been a good boy?  Did you know that none of those 7 police reports express or imply that I was ever accused of, suspected of, arrested for or convicted of, any crime?

Dr. Craig, for what reasons do you insist that, despite all of Holding's 20-year history of viciously reviling anybody who disagrees with him, these revilings are somehow substantially different from those of the Christian "reviler" whom apostle Paul tells you to disassociate yourself from in 1st Corinthians 5:9-11, whom Paul also says shall not inherent the kingdom of God in 6:9-10?

B. W. Powers, Ph.d is Dean of New Testament and Ethics, Tyndale College, The Australasian Open Theological College (20 years).  This is from his 2009 Commentary on 1st Corinthians


              


If Powers is reasonable to interpret the prohibition on "reviling" as a prohibition on "vituperative insults and vitriolic invective", isn't it reasonable for me to assert that Holding cannot have been "mistaken about NT ethics" for 20 years, but that he has been willfully defiant of NT ethics for 20 years?

But if you think Holding's reviling history involves the same type of reviling that is condemned by Paul, supra, then why do you disobey Paul's requirement that you disassociate yourself with him? (I assume you haven't because Holding continues to assert that none of you ever pay any attention to what I say).

Do you say Holding has changed his ways?  Ok....so do you agree that the way he viciously hurled juvenile slurs and libels at people for 20 years (that basis upon which he can currently claim a certain level of popularity for his ministry) had constituted sin, yes or no?  How could a person who is properly qualified to hold the Christian office of "teacher" possibly get such a basic requirement of NT morality so wrong for so long, while hailing himself as a top Christian academic bible researcher?

Worse, Holding greedily ran after all those opportunities to revile, which can only mean he must have thought his conduct was approved of God.  What is the likelihood that you could be authentically born again and yet misunderstand a sinful act to be something that God approves of?  Are you sure Holding's error is sufficiently covered by the "mere mistake" damage control measure?  Doesn't a 20 year history of violating basic Christian principles more strongly suggest a wolf in sheep's clothing, than it suggests a smart academic who was honestly mistaken?

Did you know that Holding recently called me a lunatic in one of his online articles, and now that I've made known to him a third lawsuit is in the works, he has removed that article?  Today, July 18,2017, if you go to www.tektonics.org/lp/madmad.php, all you get at this time is "Parse error: syntax error, unexpected
 '<' in /home/tekton5/public_html/lp/madmad.php on line 6"

You might wish to ask God's most fearsome truth-warrior what exactly it was in the wording of that article, that made him fear that a libel lawsuit would so justifiably arise from it that it was best to pull it down as quickly as possible.

Then ask him, if he has always believed that his Internet Predator Alert on me, which was the basis for the last two lawsuits, really was legally protected non-defamatory speech, and really was within acceptable norms of NT ethics, why he pulled that down in the middle of the first lawsuit, and has not (I could be wrong) posted it publicly since? 

The question is even more problematic for him because he cannot claim he had an attack of morality, his 20 year history of verbally emasculating his critics forbids that.  And He cannot claim he genuinely feared I was correct and some of his statements therein might have been libelous, as such admission would tarnish his image as Pope Holding Innocent III.  He caters solely to a rather juvenile spiritually immature crowd, and he is scared that once he admits having messed up royally, they will stop sending him their cash.

Well then, why has he failed to re-post a legally and biblically justified document that would so strongly fulfill his pathological need to ruin another person's life?  Why indeed?  Doesn't the bible say that James Patrick Holding never changes?

Did you know that Holding made a parody video of my having gotten injured in a bus accident last year?  I was on an Intercity Transit bus, on Bus # 13, and was injured when the driver slammed on the brakes. In Holding's video where he portrays me as a lunatic who can barely speak, he has this all take place while I stand at a bus stop called "Inner City Transit", waiting for the "Route 13" bus.  What are the odds that the similarities here are purely coincidental?  He ends the video by physically injuring me in a very violent way, making a parody of the fact that I was injured in that bus accident.  And in the video, I end up in an insane asylum in a straitjacket talking incoherently, which cannot be anything other than his mockery of the personality disorder that I genuinely suffer from (which is true despite Holding's fiction that this makes me dangerous).

Dr. Blomberg, can you really say, seriously, that Holding hasn't done anything making him worthy of severe rebuke and disassociation?

Do YOU have any plans to similarly mock and degrade your critics?  I'm guessing "no".

Did you know that Holding was correct to say I have borderline personality disorder? How do you feel about sympathizing with a "Christian" brother who slanders,  reviles and provokes those whom he believes are dangerously mentally ill?  My illness doesn't make me dangerous, as Holding lied to you, but Holding believed I was so so mentally ill that I'd try to kill him if we got in the same room together, and yet he STILL slandered and slanders me like crazy, hoping to provoke a reaction, because he has such a pathological need to feel like he is dominating his territory.  He told his attorney Seth Cooper that he was frightened that I would try to kill him, so much that he wouldn't go to court with me unless I was sedated and under guard.  From one of the emails I forced him to disclose in the first lawsuit:

From: J. P. Holding <jphold@att.net
Sent: " Tuesday, October 06, 2015 3:17 PM
Subject: I think this guy wants to kill me!
 Seth, I really need some input on this. If he weren't 3000 miles away I'd go buy a gun right now to protect myself and my loved ones.
 I'm serious. This is getting scary. He has borderline personality disorder, and I've worked in a prison with a mental health unit full of guys like this. He also had a restraining order put on him 20 years ago by his thenwife, over a domestic violence issue. For years now he's had this "thing" about getting me in front of my church, or in a live debate, or in some way confronting me in person. I didn't think much of it before, now it's starting to take on a darker light. "The last thing I ever do on earth"???? There's no way I can be in the same room with this guy. He'll try to strangle me with his bare hands!
 What do I need to do? Motion for protection order? Declaration to the court expressing my concerns?
From : Raphael
ΤΟ : jpholding
m OSSrOS8
One Bad Pig
Sparko
Date : 2015-10-O6 19:39
Title: Re: I think Bud wants to kill me!
[OUOTE=jpholding--|No, I'm serious. I thought about this last message he sent me where he says he wants to get me in front of jury if it's the last thing he does on earth. He's had this "thing" to debate me in person since 2008 and now trying to get me in a courtroom no matter what, even if there's arbitration??? No way I'm getting in the same room with him unless he's sedated or under heavy guard. I knew inmates like this, worked in places with psych inmates and a mental health unit. And then there's the fact that his ex-wife had to put a domestic violence order on him.
Was it therefore sin for you, despite knowing that Holding acknowledges no significant local pastoral authority, to reject implementing the Matthew 18 process?

If you had done the right thing and attempted to work with me in fulfillment of my request to address this matter according to biblical principles, there's a chance the problem wouldn't have become so extreme that I found it necessary to start litigating this in the court of public opinion.

However, you have a chance to redeem yourself and show that you follow NT ethics even when it hurts, you don't simply write commentaries on the bible.

1 - Holding has recently posted a YouTube video, in which he argues that Matthew 5:25 only applies to modern-day Christians who are faced with a frivolous lawsuit filed by a rich Plaintiff so that their loss in court must be virtually certain before they need to obey what Jesus said there.  This interpretation squarely contradicts your interpretation as found in the New American Commentary, where you say Christians must work for the good of their legal adversaries.  You neither expressed nor implied this was limited to exceptional cases as Holding did.   His interpretation has no support from bone fide scholars.  Now didn't you tell me in a 2015 email, quoted at the beginning of this article, that interpretations for which no bona fide supporting scholarship can be found, are likely false? 

2 - I will be suing Holding for a third time because he has recently libeled me again..  I would like to attempt settlement with Holding upon the biblical basis of the interpretation of Matthew 5:25, 40, and you now have the option of using this opportunity to rebuke a Christian brother who sorely needs it while also obeying Jesus, or you can continue ducking your obvious Christian duty (you publicly endorsed Holding, so you have an ethical obligation to publicly withdraw that endorsement if you feel Holding is willfully defiant of NT ethics...you cannot simply slink away quietly).

Are you a Christian in morals as well as academia?  Or only in academia? I say the former, and only time will tell whether you practice what you preach.

Monday, July 17, 2017

Farrell Till has risen from the dead

The website that hosted atheist Farrell Till's articles and written debates with Christian apologists, has apparently gone offline, so here's some links.  Hopefully by clicking the links there, you can still access most of that site's stuff.

https://web.archive.org/web/20060525073542/http://theskepticalreview.com/MainMenu.html

https://web.archive.org/web/20010207045343/http://www.infidels.org:80/library/magazines/tsr/
https://web.archive.org/web/20090705042756/http://www.infidels.org/library/magazines/tsr/index.html
https://infidels.org/library/modern/farrell_till/

I also have a small self-executing file allowing you to browse the web-version of the entire skeptical review series offline, I can email it to whoever asks.


Saturday, July 15, 2017

James Patrick Holding believes himself guilty of libel

As the reader will likely be aware, I sued internet apologist James Patrick Holding in 2015-2016, in part, because of an "Internet Predator Alert" ('IPA') he posted to his website wherein he falsely alleged that I was a pedophile, guilty of crimes I never committed, etc, etc.

Mr. Holding, the obstinate son of bitch that he is, left that IPA publicly accessible on his website for about a month after he received the summons and complaint (lawsuit) in the mail.

But Mr. Holding took down that IPA shortly after he received my second set of discovery requests while that lawsuit was still pending.

Why?

If he thought the IPA to be perfectly truthful in all that it says, and if he knew at the time, as he says he did, that truth is an absolute defense against charges of libel, then why did this boisterous prick, so intent on ruining my reputation as much as possible, take down that IPA?

The obvious answer is that he genuinely feared one or more facts therein were false and actionably libelous, but don't expect the obvious truth to be admitted by him.

Unfortunately, Holding is an obstinate scumbag, and would rather die than admit that yes, he fucked up.  Sort of like the dog who keeps coming back to the electrified garbage can despite the fact that the last time he did, he lost part of his nose in the flash.  Sinful Pride is Holding's middle name.

Holding also cannot say he had an attack of morality and wanted to give me a break; a) that would contradict the fact that he currently produces videos that still libel me and mock the fact that I got injured in a bus accident, conclusively establishing that the level of viciousness in his mind makes no room for feeling sorry about his most vocal critics; b) the fact that he didn't take down the IPA until after my second set of discovery requests, well into the litigation, more likely means he didn't realize how far in the toilet his IPA put him until he received those second sets of discovery requests (i.e., he would have left up the IPA unless persuaded that it really did justify a libel lawsuit against him); 3) Holding initially replaced the IPA with a short message  that said simply:

                                                    

That is, at the time Holding took down the IPA, he did not intend to leave it down, which would be consistent with a theory that he had an attack of morality and wanted to give me a break.  His assurance to the reader that the IPA would be "returning soon" can only imply that his attitude at the time of removing it, was that it was going to be re-posted at some point in the near future.  Apparently then, it was through some type of coercion from higher authorities, likely the attorney he hired to defend hin, that he reluctantly took down the IPA.

In other words, the most plausible or likely explanation for the circumstances under which Holding removed the IPA is that he genuinely feared himself liable for civil damages in the libel-lawsuit that was then-pending.

So you might wish to ask Holding whether Jesus would approve of Christians, who are genuinely guilty of violating Romans 13, taking advantage of technicalities to escape their morally deserved punishment. If you don't morally approve of the justice system when a technical flaw in the warrant requires the Court free a genuinely guilty pedophile, what makes you think employing technicalities to escape justice in other contexts is any more virtuous? 

But I'd have to be pretty stupid to assume that the threat of disagreement from Jesus would have the slightest effect on an atheist who pretends to be a Christian merely to give himself opportunity and excuse to vent his childish pathological need to ruin the lives of other people and entertain his equally pathological supporters in the process.

Cold Case Christianity: Volitional Resistance to Christianity Often Masquerades as Rational Opposition

This is my response to an article by J. Warner Wallace entitled




265In another blog post I offered three reasons why people typically reject a truth claim. Sometimes folks simply have rational doubts based on the evidence, some people have doubts that are purely emotional, and others deny the truth for volitional reasons.
But if Enns and other liberal Christians can have doubts about fundie claims such as Jesus' resurrection being provable, or bible inerrancy, then unless you say liberal Christians are spiritually dead, you cannot assert the spiritual deadness of atheists as the likely reason atheists deny what you consider to be "truth".  You must find another excuse, and the truth is that your fundy claims are easily criticized as irrational, unreasonable, and unlikely.  You automatically suspect falsity when a stranger on the bus tells you they can levitate their body with mental power alone, and I suspect falsity when a stranger on the bus tell me they have an invisible friend who died 2000 years ago.  But until critical thinking skills become common place, room will always be made for apologists to make money pretending that God never had a chance until somebody invented the phrase "forensic faith".
 Until the age of thirty-five, I rejected the claims of Christianity (and theism in general). As an atheist, I adamantly identified myself in the first category of skeptics: I was a rational objector. When asked about my resistance, I repeatedly told people it was based on the lack of convincing evidence for Christianity and an abundance of evidence supporting naturalistic processes (like evolution). After examining the evidence and changing my mind, I revisited my prior opposition and realized much of my resistance was simply a matter of volition.
Then that helps explain why you started thinking Christian evidences were convincing.  Your basis for unbelief was more volitional than rational.  Glad I don't have that problem.
At some point I had to ask myself, “Am I rejecting this because there isn’t enough evidence, or because I don’t want there to be enough evidence?”
Gee, how many apologists are guilty of not "wanting" there to be any evidence for atheism?
After writing the post related to rational, emotional and volitional objections, I received the following note from an atheist who comments occasionally:

“I would place myself firmly in your first category, Jim: I’m not convinced by Christianity because I don’t see evidence for it. But I would not say it’s because I lack information – it’s rather that I have too much information, especially information about how the real world works. Your placing yourself in the third category, that of volitionally rejecting God, is telling. Almost all the Christians I know who were once atheists place themselves either here or in the second category, rejecting God because they hate Him. And almost all the atheists I know fit into the first, rational category. I would almost be tempted to say that you were never a ‘true’ atheist. It seems also to be a widespread belief among Christians that most of us atheist are god-haters or self-lovers. I guess that fits in with numerous Scriptural verses, but it doesn’t reflect reality on the ground in my experience.”
I immediately recognized the words of this atheist reader. They are my words, spoken many years before I became a Christian. All the atheists I knew (virtually all my friends at the time) identified themselves in the first category as rational objectors. I’ll bet Antony Flew, the famous British philosopher and atheist, would also have identified himself in this camp prior to becoming a theist. I don’t know anyone who was once an atheist who would ever have identified themselves as anything other than a rational objector. This really shouldn’t surprise us.
Then I would surprise you:  Not only do I reject your god and bible inerrancy because the evidence against those things is as conclusive as possible in this world, I also reject your god on volitional grounds, because he not only causes evil, but "delights" to cause men to rape women, to grant success to kidnappers,  and cause parents to cannibalize their kids.  Deuteronomy 28:30, 41, 53, 63: 
15 "But it shall come about, if you do not obey the LORD your God, to observe to do all His commandments and His statutes with which I charge you today, that all these curses will come upon you and overtake you:

 30 "You shall betroth a wife, but another man will violate her; you shall build a house, but you will not live in it; you shall plant a vineyard, but you will not use its fruit.


 32 "Your sons and your daughters shall be given to another people, while your eyes look on and yearn for them continually; but there will be nothing you can do.

 41 "You shall have sons and daughters but they will not be yours, for they will go into captivity.

 53 "Then you shall eat the offspring of your own body, the flesh of your sons and of your daughters whom the LORD your God has given you, during the siege and the distress by which your enemy will oppress you.

 63 "It shall come about that as the LORD delighted over you to prosper you, and multiply you, so the LORD will delight over you to make you perish and destroy you; and you will be torn from the land where you are entering to possess it.

Unless you wish to argue that a woman is irrational to scream out against the local pedophile who just came to town, you cannot argue that I'm being irrational to use your god's above-cited moral failures to justify saying these traits are contradictory to the idea of "love" that god allegedly put in our hearts which was based on our being made in his "image".  Instead of worshipping Irenaeus and Tertullian as inerrant prophets, Mr. Wallace, you might consider that Marcion was correct, and the god of the OT was a demon.  Subjecting his people to punishment is one thing, "delighting" to watch rape after you have empowered the rapist through a curse to sexually violate Hebrew women, is quite another.  And yet in v. 63 is it specified that the type of "delight" God will take to inflict these atrocities, is the same "delight" he takes to grant prosperity to those who obey him.  So when you try to subtract happiness and cheer and glee from the delight God takes in causing these atrocities, you necessarily subtract it also from the delight he takes in granting prosperity.
Be sure your bible teaches the infinitude and perfection of god consistently, before you mouth off that we are in no position to judge God.  Moses successfully judged God's quick intent to kill people as irrational, and God apparenly saw the error of His way and changed His mind: 
 9 The LORD said to Moses, "I have seen this people, and behold, they are an obstinate people.
 10 "Now then let Me alone, that My anger may burn against them and that I may destroy them; and I will make of you a great nation."
 11 Then Moses entreated the LORD his God, and said, "O LORD, why does Your anger burn against Your people whom You have brought out from the land of Egypt with great power and with a mighty hand?
 12 "Why should the Egyptians speak, saying, 'With evil intent He brought them out to kill them in the mountains and to destroy them from the face of the earth '? Turn from Your burning anger and change Your mind about doing harm to Your people.
 13 "Remember Abraham, Isaac, and Israel, Your servants to whom You swore by Yourself, and said to them, 'I will multiply your descendants as the stars of the heavens, and all this land of which I have spoken I will give to your descendants, and they shall inherit it forever.'"
 14 So the LORD changed His mind about the harm which He said He would do to His people. (Exod. 32:9-14 NAU) 
You can cite other parts of the bible that speak of God's foreknowledge and pretend that when you smoosh that and this together, you wind up with God not "really" changing his mind because he already knew what Moses' reaction would be, but that argument presupposes the truth of the certainly false doctrine of biblical inerrancy, and since so many spiritually alive Christians and their scholars deny inerrancy to various degrees, that doctrine has far less universal acclaim than other tools of interpretation such as "immediate context" and "grammar".  Therefore, I am not irrational to refuse to exalt bible inerrancy in my mind up to the status of governing hermeneutic.  If the way I interpret Exodus 32 causes it to conflict with something else in the bible, that is no reason whatsoever, to suspect that the interpretation is wrong.
Looking back at my own life as a young man who spent nine years in the university (prior to returning for seven more), I now recognize a simple truth: The more I thought I knew, the less teachable I became.
How boastful was the apostle Paul that he had the truth?  He cursed even angels from heaven should they preach a gospel different than his own (Galatians 1:8-9).   Will you say the more Paul thinks he knows, the less teachable he becomes?  What makes you think that his sometimes allegedly being "inspired by God" exempts him from your general rule?  Peter was sometimes inspired by God to the point of having trances: 
 9 On the next day, as they were on their way and approaching the city, Peter went up on the housetop about the sixth hour to pray.
 10 But he became hungry and was desiring to eat; but while they were making preparations, he fell into a trance;
 11 and he saw the sky opened up, and an object like a great sheet coming down, lowered by four corners to the ground,
 12 and there were in it all kinds of four-footed animals and crawling creatures of the earth and birds of the air.
 13 A voice came to him, "Get up, Peter, kill and eat!"
 14 But Peter said, "By no means, Lord, for I have never eaten anything unholy and unclean."
 15 Again a voice came to him a second time, "What God has cleansed, no longer consider unholy."
 16 This happened three times, and immediately the object was taken up into the sky.
 17 Now while Peter was greatly perplexed in mind as to what the vision which he had seen might be,  (Acts 10:9-17 NAU)
and yet we know from Galatians that Peter around that time was a Judaizer:
 14 But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas in the presence of all, "If you, being a Jew, live like the Gentiles and not like the Jews, how is it that you compel the Gentiles to live like Jews? (Gal. 2:14 NAU)
So no, Mr. Wallace, you cannot use the occasional divine inspiration of the apostles to justify your exempting them from that rule you wish to apply to everybody else, that the more they think they know, the less teachable they become.  So if that rule does indeed apply to the apostles too, then by your own rule, because they thought they knew great mysteries, they must have become correspondingly less teachable.


Thanks for your personal testimony, but only a fool would assume his personal problems as an atheist count as evidence that other atheists are plagued with the same problems.   I have above-average knowledge of the bible, and I'm willing to discuss whatever apologetics arguments you think are the most unassailable.  You will find that what you think shows unteachableness, is really just genuine scholarly knowledge that overcomes your popular-level efforts.  Maybe knowing this is why you banned me from your facebook page despite the fact that I never violated any of your rules or Facebook's rules.  Hard to make the commercial persuasive if your competitor is always right there to explain why you are wrong.
My educational self-confidence led to a form of self-reliance in many aspects of my life, including the foundational worldview I constructed along the way.
Will you admit this was true of the apostles after they became born again, yes or no? 

My “rational” resistance to theism was deeply tainted by my desire to be the author of my own worldview (rather than the acceptor of someone else’s). I don’t think this is all that uncommon for people who think they know something.
Was it uncommon for the apostles, who clearly thought they knew something? 
That’s why virtually every skeptic identifies himself as a rational resistor, and I think this is also why those who consider themselves educated often reject any theistic worldview that requires them to submit their authority.
But since you cannot rationally claim to know what's going on in the mind of any other atheist, you need to candidly acknowledge that at this point you are pushing speculation to its limits.n  The truth is that there are plenty of skeptics who are ready and willing to take you on in a formal debate, live or over the internet, and you not only refuse to acknowledge these challenged, but you relentlessly promote your books as if they are explosive rebuttals to skeptical critiques, highly inconsistent with your track record of never having a full scale debate with an informed skeptic.  You are a fool if you think allowing comments at your Facebook page constitutes proof that you are willing to have such debates.  I was there for several months before you banned me, and you never responded to anything I had to say.
Theistic claims are unlike virtually any other claim we might consider. Every day we weigh the evidence related to all kinds of important decisions. Which car would be the best for my family? What school should I attend? Which career path is best suited to my skill set? We evaluate the evidence and options without thinking much about the role volition and emotion are playing. But make no mistake about it, our wills and emotions are always at work, even when we would deny this is the case.
Thanks for saying "we", because you condemn all Christians here when you condemn skeptics.  What fool would deny that most Christians do Christianity because it offers emotional fulfillment? 
Our decisions related to theistic claims are far more critical than other decisions we might make. As C.S. Lewis wrote in God in the Dock, “Christianity is a statement which, if false, is of no importance, and, if true, is of infinite importance.
Incorrect: plenty of liberal Christians say Christianity is true and everybody is going to be saved, in which case, dying as an atheist involves no more risk than dying as a Christian.  You are just passing off Lewis' fundamentalistic view as if it were gospel, sorry, it ain't.
The one thing it cannot be is moderately important.” Even before we begin to examine the evidence related to Christianity, we understand the implications of any future decision. If we reject Christianity (or theism broadly), we get to continue living as the ruling authority of our own lives. If we accept, we must submit to a much greater authority.
Moses didn't submit to that authority in Exodus 32:9-14, so the door is open to the possibility that your God is just plain stupid at times, and needs human advice in order to see the error of his ways.  When God disagrees with me, that's where the problem starts, not where it ends.
Our decision related to God’s existence has a deep impact on every other decision we make going forward. This decision related to theism is foundational in a way unlike any other. It’s foolish to think this plays no part in how we might consider the question in the first place.

Our wills and desires are often deeply connected to the rational resistance we offer prior to submitting to the truth of theism. I would never have admitted to any volitional resistance as an atheist,
Indicating you were less honest than me.  I have no problems admitting I volitionally resist your magic genie for the same reason I resist the god of Mormonism:  they don't exist, but belief that they exist causes terrible emotional distress for some even if it creates joy in others. 
and it shouldn’t surprise us when other atheists also deny this to be the case. Volitional resistance to Christianity often masquerades as rational opposition.
 and it shouldn’t surprise us when Christians also deny this to be the case. Volitional resistance to atheism often masquerades as rational opposition.

Thursday, July 13, 2017

new lawsuit against James Patrick Holding now in the works

This is a notice I sent to Holding's youtube account recently:
Mr. Holding,

You are hereby requested to preserve in full unedited unredacted form any and all internet posts, chats articles that you author which refer to me directly or indirectly, regardless of whether those communications occurred on the internet, on paper, over the phone or otherwise. 
If you have deleted any such communications on or after the date you first appended the above-cited quote to your online article, you must make an effort to recover them, because I'll be asking for all such efforts to be documented.
I'm going to sue you for libel in a Florida Federal Court, and this time, there's no technicality you can invoke to do what you do best, and avoid the merits.

I would offer settlement, but because you say Jesus' mandate to agree to settlement doesn't apply to my situation, there will be no settlement. I will be pursuing full discovery, including deposition. I'm also probably going to be evicted before the federal case comes to trial, which means I'll probably have the money to travel to Florida to pay for, and conduct, a full video deposition of you.

And this time, the original complaint is not going to name you as Defendant, but only "Apologetics Afield, Inc", so at my demand, you WILL hire a lawyer, and make your libel insurance company wonder whether it's worth keeping you on as a customer.
Have a nice day.
Christian Doscher
-------------------

Update, January 11, 2018:

I just posted the following to one of Holding's videos about me:, just to make sure he didn't conveniently forget his legal duty to preserve all of his communications about me with third parties.  I'm also emailing him the same:
Mr. Holding, You are still requested to keep full unedited unabridged copies of any and all correspondence you have with third parties, electronic, paper, phone or otherwise, where either of you directly or indirectly mentioned me by name, nick-name or by implication. I will be having you soon served by federal Marshal with summons and complaint filed in Florida's Middle District Court, because of obviously libelous language you posted about me in 2017.






Monday, July 10, 2017

Miracles Refuted, part 2: we don't need to investigate miracles because it's too damn expensive



Are you one of those Christian apologists who believes atheists have an intellectual or moral obligation to "check out" Christian miracle claims?

If so, why?  What's at stake?

Do you say we run the risk of ending up being tormented in hell forever by avoiding these potential supports for the truth of Christianity?

Should we put a bit more effort into it than "I found it on the internet, so it must be true"?

If so, then how comprehensive do you say our miracle-investigation should be?  A little?  A lot?  uproot my life and expend the rest of my time and money chasing down alleged Christian miracle claims?   On what basis do you decide how comprehensive an analysis of miracles an atheist is obligated to engage in?

Suppose I have a low paying job, and barely make enough to pay rent and feed and clothe my family.  While on the library internet during my day off, I go to a website where a woman in Sudan claims her Ebola infection was instantly cured while Christian missionaries pray over her.

What must the website allege, at minimum, to morally or intellectually obligate me to start spending more time and money investigating that claim?  Is here sole testimony enough to obligate me to contact her by email?  If so, how do you know?  To be consistent, wouldn't that mean I'm obligated to email absolutely everybody who made a serious claim on the internet to having been healed by miracle?  But I couldn't do that given my full time job.  Do you say the potential threat of hell justifies me in quitting my job so that I can fulfill my emailing obligations more fully?  Wouldn't that mean you are saying the potential threat of hell is more important and serious than my ability to feed and house my family?  When is the last time you ever told an atheist that their investigation of miracles was more important that their earning a paycheck to feed their families?

Do you say my obligation to check isn't that extreme?  If so, then when you point out the limits of my obligation to investigate, aren't you creating the risk that I'll hit that limit and stop investigating a miracle claim that is actually true?  You don't want to give me any excuse to feel justified to give up investigating God's work, do you?




Suppose I find Facebook post saying they were healed of back pain at the latest Benny Hinn crusade.

What amount of documentary evidence would be minimally sufficient to obligate me to check it out?
If it's nothing more than a single uncorroborated Facebook post, could I be rationally jusitified to dismiss this potential act of God and move on to more strongly attested cases, or is a single uncorroborated testimony sufficient to compel me to engage in a more comprehensive analysis of her claim?  If the latter, on what basis do you assert that a single uncorroborated allegation of Christian healing miracle on Facebook is minimally sufficient to compel my further probing of it?  Because the bible says?  Or because a lesser authority says?


If there's a whole website dedicated to a single miracle-claim, complete with medical documentation for download, and posts by alleged eyewitnesses to the miracle:

How much effort should I expend, if any, trying to authenticate the medical documents?  Should I request she sign a release-waiver so I can get the doctor report straight from the hospital, or should I use my gut feeling or something else to decide whether or not the medical report she makes available for download is authentic?  On what basis do you assert the level of concern I "should" have to authenticate alleged medical documentation of a miracle?

May I dismiss the case if she refuses to authorize her doctor to release her records directly to me?  What if it was a real divine healing, but she doesn't want to allow me access to the records?  If I can be rationally warranted to turn away at that point, doesn't that mean I was rationally warranted to avoid subjecting myself to a strong proof for God?  Are you sure its consistent with the bible to tell atheists under what circumstances they are justified to turn away from God?

What if I've been the victim of libel and advised by my lawyers to avoid volunteering my real name to strangers except where necessary to bank, pay bills, talk to police/family/friends, etc?  Would that be a sufficient justification for me to refuse to authenticate the medical record of the healing (the doctor would require that I give my real name before releasing those records to me), and thus refuse to investigate further?  Or am I somehow obligated to give up my anonymity where necessary to investigate miracle claims?  On what basis do you assert that I am so obligated?  Because the bible says, or because some lesser authority says?

Suppose I authenticate the medical report.  It says she had constant back pain for years, and now she reports no pain after having attended a healing service at her local church, and this is all she says about it on her webpage too.  How much more time should I expend on this, seeing that the doctor's basis for asserting the cure was nothing more than his trust that the patient's testimony was true?  Should I conclude the testimony is true, or do more research? On what basis do you answer that question?  Because the bible says, or because some lesser authority says?

Suppose the medical report says the patient was born blind and was blind all of her life, but shortly after her 25 birthday, proved to the doctor that she could now see just as well as anybody, and that doctor comments that he cannot find an medical explanation for this cure and had assumed this whole time that her blindness would be permanent.  How much more time should I spend on this?  Should I conclude the testimony is true, or do more research?  If do more research, how much and what kind? 

Would comprehensive investigation call for me obtaining a second and third opinion from other doctors?  If so, who should pay those doctors for rendering their opinion?  Me?  What if I my job doesn't pay enough to pay for both living expense and pay these other doctors?  Would that be sufficient to rationally warrant my refusal to obtain these independent evaluations?  How much would the objectivity of my overall investigation suffer if I refused by reason of lack of money to obtain a second professional opinion? 

Do you say the potential for another doctor to confirm the original diagnosis is so great that, if I can't pay that other doctor, I should take a second job or sell my stuff or take out a loan or make some other effort to come up with the money to obtain this independent report?  If so, on what basis do you say that the potential for the claim to be true, obligates me to make that level of sacrifice?  Because the bible says?  Or because some lesser authority says?

Suppose 3 doctors render independent opinions to me for free and they all agree there's no medical explanation for this curing of blindness?  Am I intellectually required, at that point, to draw the conclusion that this was a genuinely supernatural healing?  If so, how do you know?  How many times have doctors been wrong in the past?



What types of disconfirmation would be minimally sufficient to justify skepticism of the miracle explanation?
If the doctor was disciplined in the past for incompetently diagnosing somebody as healthy when in fact they weren't, may I be skeptical at that point, or must further impeachment be shown?

If somebody says they have personal knowledge that the evidence of the patient's lifelong blindness and the doctor's expressed bafflement at the cure, were nothing more than a conspiracy between the two to gain money and fame?  How much time and money should I expend researching that theory?



If there is adversary testimony, should I suffer the time and expense of conducting a personal interview with the patient?  If so, how long and intense should the interview be, and what questions should I ask, which are the most likely to ferret out any possible fraud, mistake or misunderstanding of anybody in the matter?

When I finish interviewing her, how much effort, if any, should I expend on interviewing witnesses friendly and hostile to her general credibility?  One witness for each?  Two?  How do you know?  The bible says, or some lesser authority says?

Suppose the miracle is supported by pictures or video:  How much effort should I expend attempting to authenticate the video?  Does the fact that videos can easiy be photoshopped justify me to remain neutral about the apparent miracle until further research has shown fraud and fakery are unlikely?  What level of research toward that end would be minimally sufficient?  An answer from the alleged person recording the video or pictures that they didn't fake anything?  If they give such answer, is that enough to justify believing them, or would I be obligated to further investigate their general credibility?

How much money and time should I invest in having a forensic specialist examine the evidence and render an opinion on whether it is faked?  $10 to my next door neighbor who is familar with photoshopping stuff?  $2500 to a professional who has testified as a professional forensic scientist in court?  What if I cannot afford the professional?  Does that justify me to stop investigating since now the question of the authenticity of the data cannot be reasonably closed?

What if the miracle claim comes from a book written by a Christian apologist like Craig S. Keener? How much time and money should I expend in the effort to convince him to allow me to access his source material and contact his alleged eyewitnesses, and how do you know your proposed amount of time and money is the right one?  Is spending $40 toward that goal too little.  Would spending $5,000 toward that goal be too much?  What if Keener says he will arrange for me to review his evidence and witnesses, but only if I pay him and the others a fee for his trouble, a fee I cannot afford to pay?  Will I have rational warrant to stop worrying about this potentially true miracle because I don't have enough money to properly investigate it, or will you say I should take a second job, take out a mortgage, get a loan, borrow money from friend/family until I can afford that fee?  If so, on what basis do you say the stakes here are so high that turning my life upside down all because of one single miracle claim by Keener is something I'm intellectually compelled to do?


 What follows is an older post I made in 2014 to the same effect: 
Apologists think they score big on the objectivity scale by insisting that skeptics and atheists do their own research into the claims for miracles that appear in Christian books.  A large list of miracle-claim references may be found in Craig Keener’s two volume set “Miracles (Grand Rapids, Michigan: Baker Academic, 2011)”.

But if we are realistic about the time and money required to be expended in the effort to properly investigate a single modern-day miracle claim, it becomes immediately clear that the apologist advice that skeptics should check out those claims, is irrational for all except super-wealthy super-single super-unemployed super-bored skeptics.

A proper investigation is the kind that guards as much as possible against fraud.  For that reason, the investigation should attempt to authenticate as much of the evidence as possible.  There is a very good reason why courts, for example, require evidence to be authenticated before it becomes admissible: authentication reduces the chances of fraud, even if imperfectly, and so authentication makes sense.  Will any apologist seriously suggest that a good investigator will not worry about authenticating evidence?  What’s next?   Bigfoot is a real animal, because of all the videos and pictures of it on the internet?

What would authenticating evidence consist of?  Easy:  What sort of evidence is the miracle-claimant providing?

Her own testimony?  Find her and interview her. Find people who have personal knowledge of her credibility and interview them too.

Pictures or video?  Find and interview the photographer.

People who claim to be eyewitnesses?  find them and interview them.  Find people who have personal knowledge of these witnesses’ credibility and interview them too.

Medical documentation? Get a signed release of information permission form from the healed person, give it to the doctor who signed the alleged medical document, and get all of the medical history on the miracle-claimant you can, to make sure the document released to the public is authentic, and there is no “more to the story” that might challenge the assertion of miracle.

Some other author or investigator who has already written books or articles favorable to the miracle claim?  Ask her for a copy of all her evidence.  Ask them to explain if they failed to pursue a particular lead that might have produced a credibility problem.

Here is a reasonable hypothetical scenario that would likely occur in the event a skeptic chose to do a serious investigation into a single alleged miracle:

You read a Christian book that provides references on people who claimed miracles.  You Google the name of one such person, and you find a webpage purporting to document the healing.  There are links to medical documents and statements and emails of eyewitnesses.

Concerning the medical documents, just because you found it on the internet doesn’t mean it is authentic, right?  So a good investigator will want to authenticate medical records, and that involves getting permission from the claimant for the doctor to release their medical file, a major hurdle, it involves getting permission from the claimant for other physicians to release their other medical files to you so there is nothing about their medical condition that might falsify the claimed healing, and that is usually an unassailable hurdle (nobody typically allows release of their entire medical files to strangers outside of the legal context).

Like any insurance adjuster or criminal investigator, you will want a second medical opinion where the current documentation only gives a single medical report.  Two problems:  First, for the average American, they cannot afford to pay a physician to independently examine somebody.  We all have medical insurance because we cannot afford regular medical costs.  Second, supposing you were rich and could afford this, and you found a physician near where the miracle-claimant lives, you need to convince the claimant to consent to such secondary examination.  Apologists cannot rationally argue that, for the skeptic who gets as lucky as this, surely the claimant would consent.  Therefore, it may turn out that all the time the skeptic spends on getting the money to pay this other doctor, and all the time he spent locating that doctor and setting up the examination, were for nothing due to the miracle-claimant’s refusal to submit to a secondary examination. 

Most of us do not have the amount of time or money that would be required to get us to the point of asking the miracle-claimant to submit to a secondary medical examination.  Many investigations would cease at that point.

How about the eyewitnesses?  Here’s how investigating them would likely play out:

That webpage containing the alleged medical file also provides links to witness statements and their email addresses.  You email them.  As is usually the case, some email addresses remain current, others no longer work.  As might be expected, you email 5 witnesses and only 3 respond.  So you spend more money using people locater services to locate the missing eyewitnesses.  As usually happens, those two either don’t respond despite your sending email to their last known email address, or they respond and say they will not discuss the matter.  How would it impact the investigation if only 3 of the 5 alleged witnesses can be found?  Sure, disregarding the importance of the other two is convenient for apologetics and evangelism purposes, but how do we evaluate just how significant or insignificant interviews with the missing witnesses would have been?  Isn’t it true that where a witness can testify to something, their failure to testify reduces the objectivity of the verdict?

Those who respond assure you in their email response that their witness statement quoted on the website accurately reflects what they said.  How do you know the person responding by email really is an eyewitness, or is who they say they are?  Surely people never lie on the internet, right?  Surely people never lie to make a miracle-claim look more believable, do they?  A proper investigation would require you to authenticate those witness statements, and that means convincing the alleged eyewitness to provide you with their full legal name, address and phone number, for the same reasons that any criminal investigator would want the same three items from anybody who says they saw the crime happen.  If you were the victim of a crime and the investigator told you they located an eyewitness who provides an alibi for the suspect, would you want the investigator to get this eyewitness’s full legal name, address and phone number?

As is usually the case, not everybody that you request such information from, will give it out, even if they can correctly identify you, since for all they know, maybe you are just a scam artist pretending to be interested in a miracle claim solely to get their personal information.  So among the three responding witnesses, 2 of them give you their full legal name, address and phone number, the third chooses to cease communication with you.

There is a very good reason why civil and criminal courts require that the witness who authored a document take the witness stand.  Attempting to discern whether somebody is lying involves more than just what they are willing to write down and sign their name to.  The fact-finder is allowed to present evidence impeaching their credibility.

Suppose the two eyewitnesses left in this hypothetical are willing to grant you a personal interview so you can obtain the equal of a confession on the witness stand.

But as a good investigator, you want to make sure your interview time is better spent than in simply listening to the eyewitness repeat exactly what they said in the statements attributed to them on the website.  So you wish to obtain evidence enabling you to probe their general credibility.  That means getting names and phone numbers of other people who know the eyewitness, such as neighbors, co-employees, family or friends.   Apologists cannot provide any guarantee that people who are willing to be interviewed concerning facts in their personal knowledge, would likely give out contract information on other people, so this is another point at which the investigation might be halted, and the money and time spent getting to that point, wasted.  Why interview a witness if you have no information allowing you to probe their general credibility?

But suppose both witnesses provide you this personal information anyway (!?).  You are a good investigator, you prefer the method of interview that guards against possible fraud more so than interview by phone or email, you prefer a face-to-face interview for the same reason courts of law require witnesses to testify in the physical presence of the jury.  Here is what it would cost on average to conduct witness interviews, assuming you don’t live in the same state as they:

    Plane Ticket – $1000 (you can’t take the bus because you have work and family responsibilities requiring quick return)
    Motel – $140 for two days/two nights to complete interview (cheaper motels are likely unsanitary).
    Food – since investigator is traveling by plane, she likely wont be hauling along enough groceries to last the two days it would take to complete this interview, so to avoid restaurants she must buy groceries that are ready to eat and can be kept in a motel room not necessarily equipped with a refrigerator.  Two days worth of such food – $10
    Camera and Video  – If you doesn’t already have a digital cam with video capability, $100
    Rental car for two days – $100 (if you have to get home within two days, you are ill-advised to just hop on a city bus in a town you never lived in and find your witness this cheaper haphazard way).
    Rental car gas for two days – $60

And here’s the bad news:  that’s more than a thousand dollars just for one single claimed miracle.  When the California-based skeptic has to spend $1000 investigating a single miracle claim originating in Maine, there will be more miracle-claims for her to investigate down in Texas.  Who would seriously argue that the skeptic is obligated by reasons of objectivity and fairness to keep shelling out $1000 a pop for every single miracle claim apologists cite to?

And here’s even worse news.  It could easily be that the witnesses live in different states, in which case you’ll be purchasing at minimum at least one more plane ticket, one more motel for at least two more nights, and one more two-day rental car.

The more witnesses available to be interviewed, the higher go the expenses of the good investigator who doesn’t want to leave any stone unturned.

In short, if skeptics got lucky and managed to find the needle in the haystack, and came across a website documenting a miracle, and found witnesses willing to be interviewed, the minimal expenses for investigating this one claim would run from $1000 to $3000 just for a single claim.

Apologists, desperate to cut the skeptic’s costs as much as possible so as to leave them “without excuse”, will suggest ways to cut the costs as described above, but even if we assume such interview could be completed in one day for $100, how many times do apologists think skeptics would be obliged to pay $100 to investigate a miracle claim?  If you believe at least 10 miracle claims are true, does rationality require that the skeptic spend $1000 just to investigate those?  What if the skeptic doesn’t have that kind of money?  Do you suggest he move his family to cheaper housing, sell the car and take the bus, sell their expensive possessions at a garage sale or pawn them, save the grocery money by eating only at the local bum shelter, take a second job, etc, ?  Objectively investigating miracle claims becomes kind of stupid at that point, wouldn’t you say?

What bright ideas do you have for the married miracle skeptic whose wife homeschools their children, who has only one job?  Maybe he should be willing to place his fiances in jeopardy just to go investigate a miracle claim?  Maybe he should put his kids in public school so the wife has free time to take a job thus generating more funding?

What about the skeptic who thinks spending her limited time and money on her family is far more important than financing miracle investigations?  Is she irrational for that reason?

If skeptics need to stay open to the possibility of miracles merely because they cannot rationally go around investigating each and every miracle claim, then must you, the Christian apologist, stay open to the possibility that miracles don’t happen, on the grounds that you don’t have the time or money to investigate every single naturalistic argument skeptics have ever come up with?

If you can rationally presume the best evidence of naturalism is already known and doesn’t prove the case, then skeptics can rationally presume the best evidence of miracles is already known and doesn’t prove the case.  If you don’t have to answer every last naturalistic argument, skeptics don’t have to answer every last miracle claim.

When apologists say skeptics and unbelievers have a responsibility to examine the evidence in support of miracle-claims, they do not seriously appreciate how much time and money would need to be expended to do professional level investigation (i.e., the type of evidence-gathering that guards against possible fraud as much as civil and criminal investigations try to, i.e., personal interviews, plane tickets, locating the witnesses, locating and interviewing the character witnesses, etc.).

Us skeptics have lives and families, and for those of us who have good paying jobs, we already invest the money in our families, so we still cannot afford to spend a minimum of $100 and the loss of two days away from family and jobs, each and every time a miracle claim with identifiable witness is alleged somewhere by some Christian.

And if apologists are consistent, they will insist that skeptics have a burden to investigate documented miracle claims, and since those can be found all over the world, the cost in time and money to the skeptic to properly investigate miracles occurring halfway around the world from her skyrocket far beyond $100 or $1000, which thus renders investigating them in a properly comprehensive way, irrational at best.

And the bad news is that it doesn’t matter if we investigate a single claim and come up with good reasons to remain skeptical of it….there are thousands of other miracle claims complete with identifiable eyewitnesses and alleged medical documentation that we haven’t investigated.  The logic of the apologists, if followed consistently, would require the average atheist to stop spending money feeding and housing her famnily, and spend it whenever necessary to facilitate further investigation of miracles.  Only a fundamentalist fanatic would try to convince atheists that sacrificing for Jesus is more important than sacrificing for family.

If the apologist does not want the skeptic to be irrational and stupid, then the apologist does not want the skeptic to conduct the type of thorough investigation of any modern-day miracle claim that has the best chance of exposing fraud.  They just want us to see a picture on the internet of the outline of Jesus in a taco shell, then suddenly discover on that basis alone which version of Christianity is the “right” one.  LOL

Miracles refuted, part 1: miracles cannot be coherently defined, so they are dismissed on semantic grounds alone

Apologists have been plagued with the problems inherent in properly defining the word they use routinely when dialoging with skeptics: "miracle".

This is a severe problem because the discussion will be fruitless unless we reasonably guard against using incoherent terms, and the only way to guard against incoherent terms is to define them in a mutually agreeable way, since skeptic and Christian have to first agree on what a miracle is, or could be, before they can move on to discuss possible real-world examples.

I claim that "miracle" cannot be defined coherently, at least not sufficiently to enable scholarly debate about whether they've ever actually happened.  Let's take a look at the possibilities.

First, all definitions are question-begging to some extent.  You only agree that a "car" is defined as "vehicle" because you have already acknowledged that "vehicle" refers to a real-world thing which you've also previously described as "car".  So in ordinary discourse, a skeptic and Christian could not reasonably discuss miracles until they agree on the definition of "miracle".  Furthermore, a skeptic would not be unreasonable to require "miracle" to pass the same criteria, i.e., "miracle" must be defined by something the skeptic already believes is true, or has experience of, since that is the ultimate reason why anybody will agree to define a word the way somebody else defines it.

Second, a miracle cannot be defined as an act of God, since to do so is to close the debate, the atheist doesn't believe in God.  It may be technically true that this can be overcome by the parties first debating God's existence, but it remains just as true that until they resolve their disagreements on atheism, defining a miracle as an act of God does little more than unfairly favor the Christian before the debate gets started.

Third, a miracle cannot be defined as an event that lacks a naturalistic explanation, since otherwise we run the risk of calling a currently unknown naturalistic phenomena a "miracle", and of course, it is reasonable to carefully avoid creating the risk that we define things in a way that causes us to misconstrue reality.  And history abundantly shows that, little by little, phenomena we used to think supernatural, wasn't.  For example, we no longer assert that those who throw themselves to the ground, go all stiff and froth at the mouth while being largely unresponsive, are possessed by a demon, otherwise, we'd have to say demons can be overcome by epilepsy medication.  Christians do not believe Jesus can be phased out by pharmaceuticals.


Fourth, no, the dictionary doesn't help, that would be as stupid as saying God can be established by the simple fact that "god" has a dictionary entry.  The dictionary defines "miracle" in various ways


So there you have it:  an atheist is reasonable to refuse, if they so wish, to discuss "miracles" until they resolve with the Christian they are dialoguing with.their disagreement about God's existence.  And an atheist is reasonable to refuse, if they so wish, to define a miracle in a way that creates the risk that she will later misconstrue a naturalistic phenomena as a miracle.

So if a Christian points to an alleged "miracle" and challenges us to show that a naturalistic explanation is more likely true than the magical one, we are perfectly reasonable to insist that carefully defining our terms before we start the dialogue is crucial to any debate on any subject, and therefore, unless the parties can agree on what "miracle" signifies, trying to debate whether a term corresponds to any reality, without first properly defining the term, simply isn't academically respectable.

Jason Engwer doesn't appreciate the strong justification for skepticism found in John 7:5

Bart Ehrman, like thousands of other skeptics, uses Mark 3:21 and John 7:5 to argue that Jesus' virgin birth (VB) is fiction.  Jason Eng...